阿姨的对话

IF 0.7 Q3 POLITICAL SCIENCE Socialist Studies Pub Date : 2023-09-30 DOI:10.18740/ss27356
Paulina Johnson, Juan Guevara Salamanca
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引用次数: 0

摘要

“阿姨对话”是“阿姨在”播客脚本的特刊。这种非殖民化的研究传播方法旨在将土著故事与书面文学结合起来。在第一季的16集节目中,宝琳娜·约翰逊博士(又名“阿姨”)将她的方法与“阿姨”的心态联系起来,以消除对土著人民和文化的误解和刻板印象,并更好地向听众介绍土著的现实情况。该播客不仅关注破坏或缺失,还关注Nehiyawak文化的活力,包括与创造故事,传统,仪式等有关的知识。约翰逊博士是Nêhiyaw或paskw w-iyiniw,四灵或草原人,来自艾伯塔省马斯夸西斯的萨姆森克里族尼皮西科帕克。Nehiyawak是一种口头文化,这意味着他们通过故事、歌曲和日常对话分享信息,播客让约翰逊博士与她的人民保持联系,以及如何分享知识,重要的是,像你自己的阿姨对你一样直截了当。通过将每一集播客都以仪式为基础,分享口头叙述以及她自己的故事和经历,约翰逊博士能够促进非殖民化所需的学习和忘记,更重要的是,和解。这些文章都是阿姨的对话。
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Auntie Dialogues
The Auntie Dialogues is a special journal issue of "The Auntie Is In" podcast scripts. This decolonial approach to research dissemination is aimed at layering Indigenous storytelling alongside written literature. In the sixteen episodes presented in Season One, Dr. Paulina Johnson, or the Auntie, bridges her approach with an “Auntie” mentality to address misconceptions and stereotypes about Indigenous peoples and cultures and better inform listeners of Indigenous realities. The podcast does not solely look at damage or deficit but also the vibrancy of Nehiyawak culture including knowledge relating to creation stories, traditions, ceremonies, and much more. Dr. Johnson is Nêhiyaw or Paskwâw-iyiniw, four-spirit or a prairie person, from Nipisihkopahk, Samson Cree Nation in Maskwacis, Alberta. The Nehiyawak are an oral culture, meaning they share information, through stories, songs, and everyday conversations, and the podcast allows Dr. Johnson to maintain that connection to her people and how knowledge can be shared and importantly to be as straightforward as needed as your own auntie would be to you. By grounding each podcast episode in ceremony and sharing the oral narratives and her own stories and experiences Dr. Johnson is able to facilitate the learning and unlearning needed for decolonization and importantly, reconciliation. These articles are the dialogues of the Auntie is in.
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