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Auntie Dialogues 阿姨的对话
Pub Date : 2023-09-30 DOI: 10.18740/ss27356
Paulina Johnson, Juan Guevara Salamanca
The Auntie Dialogues is a special journal issue of "The Auntie Is In" podcast scripts. This decolonial approach to research dissemination is aimed at layering Indigenous storytelling alongside written literature. In the sixteen episodes presented in Season One, Dr. Paulina Johnson, or the Auntie, bridges her approach with an “Auntie” mentality to address misconceptions and stereotypes about Indigenous peoples and cultures and better inform listeners of Indigenous realities. The podcast does not solely look at damage or deficit but also the vibrancy of Nehiyawak culture including knowledge relating to creation stories, traditions, ceremonies, and much more. Dr. Johnson is Nêhiyaw or Paskwâw-iyiniw, four-spirit or a prairie person, from Nipisihkopahk, Samson Cree Nation in Maskwacis, Alberta. The Nehiyawak are an oral culture, meaning they share information, through stories, songs, and everyday conversations, and the podcast allows Dr. Johnson to maintain that connection to her people and how knowledge can be shared and importantly to be as straightforward as needed as your own auntie would be to you. By grounding each podcast episode in ceremony and sharing the oral narratives and her own stories and experiences Dr. Johnson is able to facilitate the learning and unlearning needed for decolonization and importantly, reconciliation. These articles are the dialogues of the Auntie is in.
“阿姨对话”是“阿姨在”播客脚本的特刊。这种非殖民化的研究传播方法旨在将土著故事与书面文学结合起来。在第一季的16集节目中,宝琳娜·约翰逊博士(又名“阿姨”)将她的方法与“阿姨”的心态联系起来,以消除对土著人民和文化的误解和刻板印象,并更好地向听众介绍土著的现实情况。该播客不仅关注破坏或缺失,还关注Nehiyawak文化的活力,包括与创造故事,传统,仪式等有关的知识。约翰逊博士是Nêhiyaw或paskw w-iyiniw,四灵或草原人,来自艾伯塔省马斯夸西斯的萨姆森克里族尼皮西科帕克。Nehiyawak是一种口头文化,这意味着他们通过故事、歌曲和日常对话分享信息,播客让约翰逊博士与她的人民保持联系,以及如何分享知识,重要的是,像你自己的阿姨对你一样直截了当。通过将每一集播客都以仪式为基础,分享口头叙述以及她自己的故事和经历,约翰逊博士能够促进非殖民化所需的学习和忘记,更重要的是,和解。这些文章都是阿姨的对话。
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引用次数: 0
Reflections on the Struggle Against the Free Trade Agreement (FTA), Three Decades On 三十年来反对自由贸易协定斗争的思考
IF 0.1 Pub Date : 2021-05-17 DOI: 10.18740/SS27319
B. Carroll
Dr. William K. Carroll responds to questions posed by the Editors regarding his reflections on the struggle against the FTA, three decades on.
威廉·k·卡罗尔博士回答了编辑们提出的关于他对三十年来反对自由贸易协定斗争的看法的问题。
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引用次数: 0
Canada's National Questions, Free Trade and the Left 加拿大的国家问题,自由贸易和左派
IF 0.1 Pub Date : 2021-04-19 DOI: 10.18740/SS27317
P. Kellogg
It is now more than 30 years since the launch of the bilateral:anada-U.S. Free Trade Agreement (CUFTA), predecessor to the multilateral North American Free Trade Agreement (NAFTA) and the (now abandoned) Free Trade Area of the Americas (FTAA). For a generation, these "free trade" initiatives provided an important part of the framework in which political movements developed in Canada, engendering debates and controversies which continue to this day. When a new moment of trade politics emerged with Donald Trump's challenge to NAFTA, some veterans from those earlier anti-free trade battles were unable to see the new, white nationalist terrain upon which Trump was operating. This article - organized principally around the author's own engagement with the anti-free trade movements of the 1980s - suggests that this inability to see clearly the new context of anti-free trade politics was rooted in the incomplete and contradictory left-nationalist theory which underpinned most anti-free trade politics of that earlier era. The article suggests that while there are national questions in Canada - in particular those associated with Indigenous peoples and with Quebec - the attempt to articulate a parallel "national question" in Canada as a whole has proven to be impossible.
自双边的《加拿大-美国战略经济伙伴关系协定》启动至今已有30多年。自由贸易协定(CUFTA),多边北美自由贸易协定(NAFTA)和美洲自由贸易区(FTAA)的前身(现已废弃)。在一代人的时间里,这些“自由贸易”倡议为加拿大政治运动的发展提供了框架的重要组成部分,产生了一直持续到今天的辩论和争议。随着唐纳德·特朗普(Donald Trump)对北美自由贸易协定(NAFTA)的挑战,贸易政治出现了一个新的时刻,一些参加过早期反自由贸易斗争的老兵无法看到特朗普正在运作的新的白人民族主义领域。这篇文章——主要围绕作者自己与20世纪80年代反自由贸易运动的接触——表明,这种无法清楚地看到反自由贸易政治的新背景的能力,植根于不完整和矛盾的左翼民族主义理论,该理论支撑了早期大多数反自由贸易政治。这篇文章表明,虽然加拿大存在着民族问题,特别是与土著人民和魁北克有关的问题,但在整个加拿大阐明一个平行的“民族问题”的企图已被证明是不可能的。
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引用次数: 1
Reflections on the Struggle Against the Canada-US Free Trade Agreement (TFA), 30 Years Later 《加拿大-美国自由贸易协定》(TFA)签署30年后的反思
IF 0.1 Pub Date : 2021-03-19 DOI: 10.18740/SS27314
Chris Hurl, B. Christensen
The implementation of the Canada-US Free Trade Agreement (CUSFTA) in January 1989 marked a decisive moment in the rise of neoliberalism as a political project in Canada. While the left, and socialist political economists in particular, played a central role in galvanizing the agreement and contributed in no small part to the demise of the Conservative government in 1993, the free trade agenda continued to move forward through the 1990s. This Special Issue revisits the history of struggles against free trade in Canada with two aims in mind: first to remember the coalitions through which opposition was organized, the mobilization of socialist critiques by activists and intellectuals, and the key events leading up to the adoption of the agreement. Second, drawing from this history to make sense of how things have changed over the past 30 years, as right-wing nationalists have increasingly taken the lead in opposing free trade, while neoliberals have sought to rebrand their project as ‘progressive’.  How can those on the left effectively confront the project of free trade today while at the same time challenging both far-right nationalism and neoliberal globalization?
1989年1月,《加美自由贸易协定》(CUSFTA)的实施标志着新自由主义作为一项政治计划在加拿大兴起的决定性时刻。尽管左翼,尤其是社会主义政治经济学家,在推动该协议的过程中发挥了核心作用,并在很大程度上促成了1993年保守党政府的垮台,但自由贸易议程在整个20世纪90年代继续向前推进。本期特刊回顾了加拿大反对自由贸易的斗争历史,有两个目的:首先,记住反对派组织的联盟,活动家和知识分子动员社会主义批评,以及导致协议通过的关键事件。其次,从这段历史中了解过去30年的变化,因为右翼民族主义者越来越多地带头反对自由贸易,而新自由主义者则试图将他们的项目重新命名为“进步”。那些左翼人士如何在挑战极右翼民族主义和新自由主义全球化的同时,有效地对抗当今的自由贸易项目?
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引用次数: 0
Interview with C.B. Macpherson on the COVID-19 Pandemic C.B.麦克弗森就COVID-19大流行接受采访
IF 0.1 Pub Date : 2020-07-03 DOI: 10.18740/ss27304
F. Cunningham
In 1983 (on the Centenary of Karl Marx’s death) the Canadian Society for Socialist Studies enlisted me to interview C.B. Macpherson about the continuing significance of Marx’s theories, and it has occurred that I might interview him again now about the relevance of his own views to the social and political ramifications of the current epidemic. A problem is that Macpherson died a few years after the earlier interview. However, luckily and likely in virtue of a just published book by me on his political thought, Macpherson’s ghost has agreed to the interview that follows.
1983年(卡尔·马克思逝世一百周年之际),加拿大社会主义研究协会邀请我就马克思理论的持续意义采访C.B.麦克弗森,现在我可能会再次采访他,讨论他自己的观点与当前流行病的社会和政治后果的相关性。问题是麦克弗森在前一次采访几年后去世了。然而,幸运的是,很可能是因为我刚刚出版了一本关于他政治思想的书,麦克弗森的鬼魂同意了接下来的采访。
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引用次数: 0
C.B. Macpherson on Marxism and the Eighties C.B.麦克弗森论马克思主义与八十年代
IF 0.1 Pub Date : 2020-07-03 DOI: 10.18740/ss27305
F. Cunningham
This is a reproduction of the Interview of C.B.Macpherson done by Frank Cunningham for Socialist Studies, 1983, pp 7-12.
这是弗兰克·坎宁安为《社会主义研究》1983年出版的《C.B.Macpherson访谈》的翻版,第7-12页。
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引用次数: 0
A Review of Digital, Political, Radical by Natalie Fenton 娜塔莉·芬顿的《数字、政治、激进》评论
IF 0.1 Pub Date : 2020-05-04 DOI: 10.18740/ss27226
A. Choudry
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引用次数: 0
Uniting Continuity and Rupture 连续性与断裂的统一
IF 0.1 Pub Date : 2020-05-04 DOI: 10.18740/ss27245
Nicholas Marlatte
A review of Josh Moufawad-Paul's recent book, Continuity and Rupture. Through which I present the poltical salience of this piece as a means of clarifying the terrain of revolutionary politics in terms of the reimergence of proletarian politics, the development of opportunistic critiques of Leninism and Maoism, and the necessity to reassert a scientific understanding of revolution.
对Josh Moufawad-Paul的新书《连续性与破裂》的评论。通过这一点,我提出了这篇文章的政治重要性,作为一种澄清革命政治领域的手段,从无产阶级政治的重新出现,列宁主义和毛主义的机会主义批评的发展,以及重申对革命的科学理解的必要性。
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引用次数: 0
Mel Watkins - The Society for Socialist Studies loses a Great Pioneer 梅尔·沃特金斯——社会主义研究协会失去了一位伟大的先驱
IF 0.1 Pub Date : 2020-04-22 DOI: 10.18740/ss27299
R. Desai
A tribute to Mel Watkins.
向梅尔·沃特金斯致敬。
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引用次数: 0
Mel Watkins — Some Recollections 梅尔·沃特金斯——一些回忆
IF 0.1 Pub Date : 2020-04-22 DOI: 10.18740/ss27291
Ken Collier
In Memoriam of Mel Watkins
纪念梅尔·沃特金斯
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引用次数: 0
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