对巴勒斯坦人死亡的解释在以色列例外地重复

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES Identities-Global Studies in Culture and Power Pub Date : 2023-09-20 DOI:10.1080/1070289x.2023.2259218
Revital Madar
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引用次数: 0

摘要

这篇文章深入探讨了一个军事法庭试图判定一名以色列士兵造成的巴勒斯坦人死亡的性质是例外还是平庸。在阿扎里亚对谢里夫被杀案的审判中,法院驳回了选择性执法的主张,这让人们得以了解以色列定居者社会对巴勒斯坦人死亡的漠不关心。正如我所展示的,开火规则的逻辑剥夺了这些死亡的独特性和政治意义,将它们构建为一种特殊的重复,甚至在士兵因杀害巴勒斯坦人而受到起诉时也将它们搁置一边。探索一种不同的认识论是否可以解释巴勒斯坦人在以色列死亡的独特而重复的性质,我转向德勒兹。他对重复的理解是差异的最大化和创伤顺序的逆转,这使我得出结论,以色列国不会重复(杀害巴勒斯坦人),因为它压制了(巴勒斯坦人的死亡)。它抑制是因为它重复。
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The construction of Palestinian death as an exceptional repetition in Israel
This article delves into a military court’s quest to determine the nature of one Palestinian death by an Israeli soldier as exceptional or banal. The court’s rejection of selective enforcement claims in Azaria’s trial for Al-Sharif’s killing allows unpacking Israeli settler society’s indifference to Palestinian deaths. As I show, the logic of open fire regulations strips these deaths of their singularity and political meaning, constructs them as an exceptional repetition, and sets them aside even when soldiers are prosecuted for killing Palestinians. Exploring whether a different epistemology could account for the singular yet repetitive nature of Palestinians’ deaths in Israel, I turn to Deleuze. His understanding of repetition as the maximality of differences and reversal of the order of trauma lead me to conclude that the state of Israel does not repeat (killing Palestinians) because it represses (the death of Palestinians). It represses because it repeats.
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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