资本转移:西爪哇省塔斯克马来亚市的神职人员实践研究

Maulana Janah
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引用次数: 0

摘要

本研究是为了解释乌拉玛在消除贫困行为中拥有的资本转移。被称为乌拉玛的宗教领袖是聪明的个体,具有与僧侣共同的特征。他们有自己的习惯,其中包括生活在伊斯兰理想根深蒂固的环境中。在这样的背景下,乌拉玛如何在一个不断变化的社会中过他们的日常生活是有关系的。本研究采用定性方法。归纳地说,可以从所描述的现象中推断出研究结果。通过观察、访谈和对数据源的记录,系统地收集数据。数据收集是在Tasikmalaya市的Al-Amin伊斯兰寄宿学校进行的。在研究框架中运用惯习理论来考察乌拉玛的扶贫方法。根据研究结果,乌拉玛拥有社会经济、文化和象征资本。将一种资本转移到另一种资本是可能的。在参会者设置中,社区授权是一种形式。此外,乌拉玛以宗教资本和其他资本的形式积累了物质财富,这提高了他们的社会地位。将习惯与资本力量相乘的过程是在社会环境中聚集起来的,这允许在减轻贫困中发挥作用的个人之间进行互动的过程是神职人员如何实践的。
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TRANSFER KAPITAL: Studi Praktik Ulama Dalam Pengentasan Kemiskinan di Kota Tasikmalaya, Jawa Barat
This study is carried out to explain a capital transfer owned by Ulama in act of eradicating poverty. Religious leaders known as ulama are intelligent individuals with traits common to the pesantren. They have their own habits, which include living in an environment where Islamic ideals are ingrained. In such contexts, there is something to do with how do the ulama go about their daily lives in a society that is always changing. This study uses a qualitative method. Inductively, it is possible to deduce the research findings from the described phenomena. The data were collected systematically through observation, interviews, and recording of data sources. The data collection took place at the Al-Amin Islamic Boarding School in Tasikmalaya City. The habitus theory is used in the study framework to examine the methods of ulama to alleviate poverty. According to the study's findings, the ulama possess socioeconomic, cultural, and symbolic capital. Transferring one capital into another is possible. In the pesantren setting, community empowerment serves as the format. Additionally, the ulama amassed material wealth in the form of religious capital and other types of capital, which improved their standing in society. The process of multiplying habits with capital strength that is gathered in the social environment that allows for a process of interaction between individuals who play a role in poverty alleviation is how the clergy practice of it.
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发文量
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审稿时长
6 weeks
期刊最新文献
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