分布式代理:葡萄牙的关怀、人类需求和分配斗争

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2023-10-26 DOI:10.1177/0308275x231207732
Patrícia Alves de Matos
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引用次数: 0

摘要

葡萄牙的紧缩政策引发了福利和社会再生产的暴力危机,加剧了妇女的“三重负担”,使她们成为危机的主要“减震器”。本文探讨了工人阶级妇女在应对贫困个人和工人阶级家庭的物质和非物质需求方面的各种形式的有偿和无偿护理工作的关键作用。研究表明,妇女以照顾为基础的反应和分配斗争力求最大限度地降低她们所照顾的人在现在和未来可能受到损害的风险。扩展女权主义的方法和更广泛的贡献,从个人选择和自由的目的去中心化代理,文章认为代理是一种分布式的能力和潜力,由嵌入的相互依赖的关怀实践、关系和跨越空间和时间的投资产生并产生,以定义、实现和协商不可避免的基本需求的存在。
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Distributed agency: Care, human needs, and distributive struggles in Portugal
Austerity policies in Portugal unleashed a violent crisis of well-being and social reproduction which intensified the ‘triple burden’ placed upon women, making them the primary ‘shock absorbers’ of the crisis. This article addresses the critical role of working-class women’s various forms of paid and unpaid care work in responding to the material and immaterial needs of impoverished individuals and working-class households. It is shown that women’s care-based responses and distributive struggles sought to minimise the risks that the agency of those they cared for could be compromised in the present and the future. Expanding feminist approaches and broader contributions decentring agency from the ends of individual choice and freedom, the article argues that agency is a distributed capacity and potentiality produced by, and productive of, embedded interdependent caring practices, relationships and investments across space and time to define, fulfil and negotiate the inescapable existence of fundamental needs.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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