适应-缓解二元模式已经过时了吗?本土的认知方式提供了另一种选择

Anna L. Ullmann, Karim-Aly S. Kassam
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摘要

社区层面应对人为气候变化的行动对生存至关重要。然而,目前将适应和缓解视为相互排斥的行动的二元方法存在局限性。根据对塔吉克斯坦帕米尔山脉的研究,本评论表明:(a)土著知识源于与栖息地的深度联系,经过几代人的积累,并以经验为基础,是生态日历的基础;(b)生态日历建立人为气候变化的预期能力,即设想可能和可持续未来的能力;(c)这种前瞻性方法将适应和减缓气候变化的行动结合起来,以确保福祉和粮食安全。本文认为,适应-减缓连续体涉及为未来变化做准备的远见和今天的行动。此外,特定环境的生态日历代表了一种有效的机制,使社区能够跨代建立和保留知识,并与栖息地建立深厚的联系。最后,需要在土著和农村社区的参与和领导下进行进一步建模,以了解他们如何利用适应-缓解连续体进行预期行动,以制定应对环境变化的多种最佳解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

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Has the Adaptation-Mitigation Binary Outlived Its Value? Indigenous Ways of Knowing Present an Alternative

Community-level actions addressing anthropogenic climate change are paramount to survival. However, there are limitations to the current binary approach which considers adaptation and mitigation as mutually exclusive actions. Drawing from research in the Pamir Mountains of Tajikistan, this commentary demonstrates: (a) Indigenous knowledge, emerging from a deep connectivity to habitat, cumulative over generations, and empirically-based, is the foundation of ecological calendars; (b) ecological calendars build anticipatory capacity, the ability to envision possible and sustainable futures, for anthropogenic climate change; and (c) this anticipatory approach engages adaptive and mitigative actions to climate change working in tandem to ensure wellbeing and food security. This paper maintains that the adaptation-mitigation continuum involves foresight and action today in preparation for future change. Furthermore, context-specific ecological calendars represent an effective mechanism for communities to build and retain knowledge across generations and deep connections to their habitat. Finally, further modeling needs to be undertaken with participation and leadership from Indigenous and rural communities to understand how they use the adaptation-mitigation continuum for anticipatory action to develop multiple optimal solutions to address environmental change.

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