庆祝遗产,促进旅游和搬迁Svāmī Vivekānanda:维韦卡南达岩石纪念碑的研究

IF 0.3 4区 哲学 0 RELIGION International Journal of Hindu Studies Pub Date : 2022-01-15 DOI:10.1007/s11407-021-09302-x
Beckerlegge, Gwilym
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引用次数: 1

摘要

Svāmī Vivekānanda(1863-1902)与他的上师Śrī Rāmakṛṣṇa(约1836-1886)的关系,以及他在19世纪最后十年创立罗摩克里希纳数学和罗摩克里希纳传教会中的作用,吸引了远比Vivekānanda在他死后被数学和传教会以外的信徒和崇拜者以及传播这些意义的各种组织所赋予的意义更多的学术关注。为了纠正这种不平衡,本文探讨了在Kanniyakumari的Vivekananda岩石纪念碑中体现和预测的信息。它探讨了纪念碑对Kanniyakumari作为旅游目的地不断扩大的作用的贡献,以及为纪念碑选址提供理由的故事的问题本质。它展示了这个故事的演变版本如何滋养了对Vivekānanda使命的不同理解,现在分别在罗摩克里希纳数学和罗摩克里希纳使命以及管理纪念馆的Vivekananda Kendra中制度化。它认为,纪念馆的创建已经把人们的注意力从加尔各答(加尔各答)转移开了,那里是Vivekānanda与他的导师Rāmakṛṣṇa互动的地方,因此也就远离了这种开创性的关系。相反,纪念馆将Vivekānanda在Kanniyakumari的经历作为他作为“精神民族主义者”不断发展的使命的决定性时刻。文章最后指出了这种转变对Vivekānanda批判性理解的影响,强调了岩石纪念碑作为“Vivekānanda Kanniyakumari”日益流行的门户网站的重要性。
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Celebrating Heritage, Promoting Tourism, and Relocating Svāmī Vivekānanda: A Study of the Vivekananda Rock Memorial

Svāmī Vivekānanda’s (1863–1902) relationship with his guru Śrī Rāmakṛṣṇa (ca. 1836–1886), and his role in the creation of the Ramakrishna Math and Ramakrishna Mission in the final decade of the nineteenth century, has attracted far more scholarly attention than the meanings invested in Vivekānanda after his death by devotees and admirers beyond the Math and Mission and by the various organizations that have disseminated these meanings. To redress this imbalance, this article examines the message embodied in, and projected by, the Vivekananda Rock Memorial at Kanniyakumari. It explores the Memorial’s contribution to Kanniyakumari’s expanding role as a tourist destination and the problematic nature of the story that has provided the rationale for the Memorial’s location. It shows how evolving versions of this story have fed the different understandings of Vivekānanda’s mission now institutionalized respectively in the Ramakrishna Math and Ramakrishna Mission and the Vivekananda Kendra, which manages the Memorial. It argues that the creation of the Memorial has directed attention away from Kolkata (Calcutta), the scene of Vivekānanda’s interaction with his guru Rāmakṛṣṇa, and thus away from that seminal relationship. The Memorial presents, instead, Vivekānanda’s experience at Kanniyakumari as the defining moment in his evolving mission as a “spiritual nationalist.” The article concludes by noting implications of this shift for the critical understanding of Vivekānanda, emphasizing the importance of the Rock Memorial’s function as an increasingly popular portal to “Vivekānanda of Kanniyakumari.”

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来源期刊
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期刊介绍: Founded in 1997, the International Journal of Hindu Studies is committed to publishing excellent scholarship on well-established topics in Hindu Studies, to fostering new work in neglected areas, and to stimulating alternative perspectives as well as exchange of information on a wide range of issues. The Journal supports critical inquiry, hermeneutical interpretive proposals, and historical investigation into all aspects of Hindu traditions.    While committed to publishing articles that will advance scholarship in any discipline relevant to Hindu Studies, the Journal is especially interested in areas of research that have cross-disciplinary relevance or new implications for this emerging field of scholarly interest. Submissions of a comparative or theoretical nature in every discipline in the humanities and social sciences will receive serious and respectful consideration. Each submission to the Journal will receive double-blind review.
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