{"title":"文化如何取代结构性改革:银行监管中的问题定义、市场化和新自由主义神话","authors":"Anette Mikes, Michael Power","doi":"10.1007/s10551-023-05530-w","DOIUrl":null,"url":null,"abstract":"<p>We use content analysis to show that the diagnosis of the financial crisis of 2007–2009 shifted significantly from a focus on the need for structural change in the banking industry to an emphasis on culture and reform at the organizational level. We consider four overlapping subsystems in which this shift in problem–solution clusters played out—political, regulatory, legal, and consulting—and show that the “structural reform agenda,” which was initially strong and publicly prominent in the political arena, lost attention. Over time it was displaced by a neoliberal managerialist turn, which watered down or abandoned structural solutions and instead played up a new “culture and conduct reform agenda.” We explain this shift in terms of the marketization of regulation, which—following Mautner (<i>Language and the market society</i>, 1st ed. Routledge, 2010)’s model of interdiscursive alignment—we detect in the shifting language of financial-services reform across the four subsystems in scope. We argue that a neoliberal turn took place with a <i>discursive closure</i> that made the structural reform alternative gradually unsayable and, in the end, unthinkable. At the same time, the discourse turned to embrace the neoliberal agenda, built on the myth of self-regulating actors and markets, manifest in the culture problematic. This managerialist turn was able to mobilise, and be operationalised by, an industry of consultants, whereas structural change came to be seen by regulators as too risky to implement. We claim that these dynamics reveal how a form of “collective strategic ignorance,” based on powerful institutional myths, was systematically oriented to ignore and reject structural sources of crisis. Finally, we suggest that the observed pattern of displacement—whereby initial calls for structural change become later displaced by managerial and procedural solutions—is common to other social issues, such as audit reform and corporate social responsibility.</p>","PeriodicalId":15279,"journal":{"name":"Journal of Business Ethics","volume":"65 3","pages":""},"PeriodicalIF":5.9000,"publicationDate":"2023-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"How Culture Displaced Structural Reform: Problem Definition, Marketization, and Neoliberal Myths in Bank Regulation\",\"authors\":\"Anette Mikes, Michael Power\",\"doi\":\"10.1007/s10551-023-05530-w\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>We use content analysis to show that the diagnosis of the financial crisis of 2007–2009 shifted significantly from a focus on the need for structural change in the banking industry to an emphasis on culture and reform at the organizational level. 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引用次数: 0
摘要
我们使用内容分析表明,对2007-2009年金融危机的诊断从关注银行业结构变革的必要性显著转变为强调组织层面的文化和改革。我们考虑了四个重叠的子系统,在这些子系统中,问题解决方案集群的转变发挥了作用——政治、监管、法律和咨询——并表明“结构改革议程”,最初在政治舞台上是强大的和公开突出的,失去了关注。随着时间的推移,它被新自由主义的管理主义转向所取代,这种转向淡化或放弃了结构性解决方案,取而代之的是一种新的“文化和行为改革议程”。我们从监管市场化的角度解释了这种转变,根据Mautner (Language and the market society, 1st edition . Routledge, 2010)的话语间一致性模型,我们发现了金融服务改革在四个子系统范围内的语言变化。我们认为,新自由主义的转向伴随着话语的终结而发生,这使得结构性改革的替代方案逐渐变得不可言说,最终变得不可想象。与此同时,话语转向拥抱新自由主义议程,建立在自我调节行为者和市场的神话之上,表现在文化问题上。这种管理主义的转变能够动员咨询行业,并由其实施,而监管机构则认为,结构性变革风险太大,无法实施。我们声称,这些动态揭示了一种基于强大的制度神话的“集体战略无知”形式是如何系统性地忽视和拒绝危机的结构性根源的。最后,我们认为观察到的替代模式——即最初对结构变革的呼吁后来被管理和程序解决方案所取代——在审计改革和企业社会责任等其他社会问题中是常见的。
How Culture Displaced Structural Reform: Problem Definition, Marketization, and Neoliberal Myths in Bank Regulation
We use content analysis to show that the diagnosis of the financial crisis of 2007–2009 shifted significantly from a focus on the need for structural change in the banking industry to an emphasis on culture and reform at the organizational level. We consider four overlapping subsystems in which this shift in problem–solution clusters played out—political, regulatory, legal, and consulting—and show that the “structural reform agenda,” which was initially strong and publicly prominent in the political arena, lost attention. Over time it was displaced by a neoliberal managerialist turn, which watered down or abandoned structural solutions and instead played up a new “culture and conduct reform agenda.” We explain this shift in terms of the marketization of regulation, which—following Mautner (Language and the market society, 1st ed. Routledge, 2010)’s model of interdiscursive alignment—we detect in the shifting language of financial-services reform across the four subsystems in scope. We argue that a neoliberal turn took place with a discursive closure that made the structural reform alternative gradually unsayable and, in the end, unthinkable. At the same time, the discourse turned to embrace the neoliberal agenda, built on the myth of self-regulating actors and markets, manifest in the culture problematic. This managerialist turn was able to mobilise, and be operationalised by, an industry of consultants, whereas structural change came to be seen by regulators as too risky to implement. We claim that these dynamics reveal how a form of “collective strategic ignorance,” based on powerful institutional myths, was systematically oriented to ignore and reject structural sources of crisis. Finally, we suggest that the observed pattern of displacement—whereby initial calls for structural change become later displaced by managerial and procedural solutions—is common to other social issues, such as audit reform and corporate social responsibility.
期刊介绍:
The Journal of Business Ethics publishes only original articles from a wide variety of methodological and disciplinary perspectives concerning ethical issues related to business that bring something new or unique to the discourse in their field. Since its initiation in 1980, the editors have encouraged the broadest possible scope. The term `business'' is understood in a wide sense to include all systems involved in the exchange of goods and services, while `ethics'' is circumscribed as all human action aimed at securing a good life. Systems of production, consumption, marketing, advertising, social and economic accounting, labour relations, public relations and organisational behaviour are analysed from a moral viewpoint. The style and level of dialogue involve all who are interested in business ethics - the business community, universities, government agencies and consumer groups. Speculative philosophy as well as reports of empirical research are welcomed. In order to promote a dialogue between the various interested groups as much as possible, papers are presented in a style relatively free of specialist jargon.