{"title":"Odù转型中的if <e:1>:思考if语料库话语和批判性欣赏中的边界机制","authors":"Ibrahim B. Anoba","doi":"10.1163/15700666-12340218","DOIUrl":null,"url":null,"abstract":"Some Ifá priests and scholars have argued that noninitiates should not engage the Odù Ifá corpus. They suggest that such an undertaking could be spiritually dangerous and lead to the corruption of Ifá’s messages that its practitioners have established. This article demonstrates why the Odù Ifá corpus should be open to engagement by noninitiates who are familiar with Òrìṣà logics and the intricacies of the Yorùbá language in purely academic and nonspiritual spaces. Its method is premised on reviewing a particular category of literature on Yorùbá religion, and examining the corpus as an intellectual tradition within the web of cultural globalization.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"166 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Odù Ifá in Transition: Contemplating Boundary Mechanisms in Discursive and Critical Appreciation of the Ifá Corpus\",\"authors\":\"Ibrahim B. Anoba\",\"doi\":\"10.1163/15700666-12340218\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Some Ifá priests and scholars have argued that noninitiates should not engage the Odù Ifá corpus. They suggest that such an undertaking could be spiritually dangerous and lead to the corruption of Ifá’s messages that its practitioners have established. This article demonstrates why the Odù Ifá corpus should be open to engagement by noninitiates who are familiar with Òrìṣà logics and the intricacies of the Yorùbá language in purely academic and nonspiritual spaces. Its method is premised on reviewing a particular category of literature on Yorùbá religion, and examining the corpus as an intellectual tradition within the web of cultural globalization.\",\"PeriodicalId\":45604,\"journal\":{\"name\":\"JOURNAL OF RELIGION IN AFRICA\",\"volume\":\"166 1\",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-07-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF RELIGION IN AFRICA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700666-12340218\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGION IN AFRICA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700666-12340218","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
一些if牧师和学者认为非信徒不应该参与Odù if 语料库。他们认为,这样的事业可能是精神上的危险,并导致其从业者所建立的信息的腐败。这篇文章演示了为什么Odù if语料库应该开放给那些熟悉Òrìṣà逻辑和Yorùbá语言的复杂性的非专业人士,让他们在纯粹的学术和非精神空间中参与。其方法的前提是审查关于Yorùbá宗教的特定文学类别,并将语料库作为文化全球化网络中的知识传统进行检查。
Odù Ifá in Transition: Contemplating Boundary Mechanisms in Discursive and Critical Appreciation of the Ifá Corpus
Some Ifá priests and scholars have argued that noninitiates should not engage the Odù Ifá corpus. They suggest that such an undertaking could be spiritually dangerous and lead to the corruption of Ifá’s messages that its practitioners have established. This article demonstrates why the Odù Ifá corpus should be open to engagement by noninitiates who are familiar with Òrìṣà logics and the intricacies of the Yorùbá language in purely academic and nonspiritual spaces. Its method is premised on reviewing a particular category of literature on Yorùbá religion, and examining the corpus as an intellectual tradition within the web of cultural globalization.
期刊介绍:
The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.