情感与Mahābhārata:《Śānti Parva》中Yudhiṣṭhira悲伤的现象学研究

Saurabh Todariya
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摘要

Mahābhārata史诗中情感的复杂性和流动性为我们提供了一个研究情感现象学的有趣案例。在康德的理性主义传统中,情感被认为是道德辨别的障碍。理性主义者认为情感是一种动物本能,需要通过理性的运用来控制。本文主要从两个方面对情感的理性主义解释提出质疑。首先,它忽略了情绪的评价内容,认为它是一种非认知因素。其次,它也忽视了内疚、羞耻、悔恨等各种情绪在道德审议中的生产性作用。本文批判性地分析了《Śānti Parva》中Yudhiṣṭhira的悲伤情节,认为Yudhiṣṭhira的悲伤不能被解释为个人损失。相反,Yudhiṣṭhira的悲伤应该被理解为一个道德冲突的例子,在这个例子中,一个道德行为者发现很难证明他的道德选择是正确的。Yudhiṣṭhira对战争无用性的分析和对暴力的谴责应该被理解为他的情感所提供的评价视角。通过对Yudhiṣṭhira悲伤的现象学分析,我们可以理解情感在任何冲突情境中构成道德视角的重要性。因此,情感不能被归入非理性的领域,而应该成为真理揭示自身的场所。
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Emotions and Mahābhārata: A Phenomenological Study of Yudhiṣṭhira’s Grief in Śānti Parva

The complexity and fluidity of emotions in the epic of Mahābhārata present before us an interesting case for delving into the phenomenology of emotions. In the rationalist tradition of Kant, emotions are considered as an impediment to moral discernment. The rationalist account of emotions considers it as an animal instinct which needs to be controlled through the exercise of Reason. The paper problematizes the rationalist interpretation of emotions mainly on two counts. First, it ignores the evaluative content of the emotions and considers it as a non-cognitive element. Second, it also overlooks the productive role of various emotions like guilt, shame, remorse in moral deliberation. The paper critically analyzes the episode of Yudhiṣṭhira’s grief in Śānti Parva and argues that the grief of Yudhiṣṭhira cannot be explained as personal loss. Rather, Yudhiṣṭhira’s grief should be understood as a case of moral conflict where a moral agent finds it difficult to justify his moral choices. Yudhiṣṭhira’s analysis of the futility of war and the condemnation of violence should be understood as the evaluative perspective offered by his emotions. The phenomenological analysis of Yudhiṣṭhira’s grief allows us to understand the significance of emotions in constituting the moral perspective on any conflicting situation. Hence, emotions cannot be relegated to the domain of irrationality rather they become the site where the truth unveils itself.

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期刊介绍: The Journal of Indian Council of Philosophical Research encourages discussions and debates on the philosophical traditions of India and contemporary philosophy in India while simultaneously continuing its dialogue with the vast wealth of mainstream and alternative Anglo-American and Continental philosophies. Yet, the special place it reserves for philosophical expatiations emanating from the subcontinent happens to be its particular area of interest. Research and interpretations pertaining to pre-modern and modern Indian textual sources across the spectrum, viewed through an innovative lens, are highly welcome. The journal is committed to dissemination of valuable knowledge to discerning readership across the world. JICPR uncompromisingly emphasises originality of thought and research in the varied philosophical traditions. It also welcomes interdisciplinary engagements with quintessential philosophical questions. From close examination of singular philosophical texts and philosophers through furnishing detailed annotated translations and/or re-readings of extant philosophical conundrums, the journal underscores comprehensiveness of argument and ingenuity of scholarship.
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