“高雅”文学的顾客评论:《失之传承》与《白虎》的接受比较研究

IF 0.9 2区 社会学 Q3 SOCIOLOGY American Journal of Cultural Sociology Pub Date : 2021-04-16 DOI:10.1057/s41290-021-00131-4
Daniel Allington
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引用次数: 1

摘要

布迪厄认为,合法的或“高雅的”文化产品依赖于通过正规教育获得的文化知识为基础的消费方式。为了探索这个想法,我们从亚马逊网站上收集了两本布克奖获奖小说——基兰·德赛的《失去的遗产》(2006)和阿拉温德·阿迪加的《白虎》(2008)——的所有顾客评论。对这些评论的分析主要集中在文化消费的风格上,正如评论中的单词和伴随这些评论的数字“星级”之间的关系所暗示的那样。正面评论类似于布迪厄所说的“专业诠释者”或“文本专业评论家”对同一部小说的论述,他们倾向于解释与政治和哲学主题相关的形式特征,而负面评论则表达了对这些小说不符合“中层”标准的失望,强调了小说缺乏明显被认为有利于读者享受的特征。提到布克奖本身,人们就会对这两部小说做出负面评价,通常表现为困惑或愤怒。
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Customer reviews of ‘highbrow’ literature: a comparative reception study of The Inheritance of Loss and The White Tiger

Bourdieu argues that legitimate or ‘highbrow’ cultural products depend for their appreciation on a style of consumption grounded in cultural knowledge acquired through formal education. To explore this idea, all available customer reviews of two Man Booker prize-winning novels—Kiran Desai’s The Inheritance of Loss (2006) and Aravind Adiga’s The White Tiger (2008)—were collected from the Amazon.co.uk website. Analysis of these reviews focussed on styles of cultural consumption, as implied by the relationship between the words in the reviews and the numeric ‘star ratings’ that accompany those reviews. Positive reviews resemble discourse on the same novels by what Bourdieu calls ‘professional interpreters’ or ‘professional commentator[s] on texts’ in their tendency to interpret formal features in relation to political and philosophical themes, while negative reviews instead express disappointment that these novels do not measure up to ‘middlebrow’ standards, highlighting the novels’ lack of characteristics apparently considered conducive to readerly enjoyment. Mentions of the Man Booker Prize itself were associated with negative evaluations of both novels, often featuring in expressions of confusion or anger.

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来源期刊
CiteScore
5.10
自引率
3.40%
发文量
26
期刊介绍: From modernity''s onset, social theorists have been announcing the death of meaning, at the hands of market forces, impersonal power, scientific expertise, and the pervasive forces of rationalization and industrialization. Yet, cultural structures and processes have proved surprisingly resilient. Relatively autonomous patterns of meaning - sweeping narratives and dividing codes, redolent if elusive symbols, fervent demands for purity and cringing fears of pollution - continue to exert extraordinary effects on action and institutions. They affect structures of inequality, racism and marginality, gender and sexuality, crime and punishment, social movements, market success and citizen incorporation. New and old new media project continuous symbolic reconstructions of private and public life. As contemporary sociology registered the continuing robustness of cultural power, the new discipline of cultural sociology was born. How should these complex cultural processes be conceptualized? What are the best empirical ways to study social meaning? Even as debates rage around these field-specific theoretical and methodological questions, a broadly cultural sensibility has spread into every arena of sociological study, illuminating how struggles over meaning affect the most disparate processes of contemporary social life.Bringing together the best of these studies and debates, the American Journal of Cultural Sociology (AJCS) publicly crystallizes the cultural turn in contemporary sociology. By providing a common forum for the many voices engaged in meaning-centered social inquiry, the AJCS will facilitate communication, sharpen contrasts, sustain clarity, and allow for periodic condensation and synthesis of different perspectives. The journal aims to provide a single space where cultural sociologists can follow the latest developments and debates within the field. The American Journal of Cultural Sociology is indexed by SCOPUS, a database listing journals and country scientific indicators and rankings, and is also indexed in Thomson Reuters’ Web of Science Core Collection, in the Social Sciences Citation Index (SSCI). SSCI provides searchable author abstracts for the leading journals in 55 social science disciplines, with a comprehensive backfile of cited reference data from 1900 to the present. AJCS’s inclusion in the SSCI provides greater discoverability for the journal and allows for real-time insight into the citation performance.We welcome high quality submissions of any length and focus: contemporary and historical studies, macro and micro, institutional and symbolic, ethnographic and statistical, philosophical and methodological. Contemporary cultural sociology has developed from European and American roots, and today is an international field. The AJCS will publish rigorous, meaning-centered sociology whatever its origins and focus, and will distribute it around the world.
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