{"title":"黑海地区的非正式网络:格鲁吉亚穆斯林寄宿公寓的案例","authors":"Mariam Darchiashvili","doi":"10.1163/18748929-bja10063","DOIUrl":null,"url":null,"abstract":"<p>In 2014, local community members nailed a pig’s head to the door of a Muslim boarding house in Kobuleti, a small town in Adjara, to argue that ‘this is a Christian place.’ They expressed fears about the building owner, who was thought to be of Turkish origin. Enlargement of the boarding house was perceived as a possible Islamization of the town and an increase of transborder flows in the region. In this article, I examine the agency of the boarding houses in Adjara through human and non-human actors. At the same time, I look at the legal responses of the state and official structures for controlling informalities embedded in the boarding houses’ networks.</p>","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Informal Networks in the Black Sea Region: The Case of Georgian Muslim Boarding Houses\",\"authors\":\"Mariam Darchiashvili\",\"doi\":\"10.1163/18748929-bja10063\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In 2014, local community members nailed a pig’s head to the door of a Muslim boarding house in Kobuleti, a small town in Adjara, to argue that ‘this is a Christian place.’ They expressed fears about the building owner, who was thought to be of Turkish origin. Enlargement of the boarding house was perceived as a possible Islamization of the town and an increase of transborder flows in the region. In this article, I examine the agency of the boarding houses in Adjara through human and non-human actors. At the same time, I look at the legal responses of the state and official structures for controlling informalities embedded in the boarding houses’ networks.</p>\",\"PeriodicalId\":42630,\"journal\":{\"name\":\"Journal of Religion in Europe\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-12-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Religion in Europe\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18748929-bja10063\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religion in Europe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18748929-bja10063","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Informal Networks in the Black Sea Region: The Case of Georgian Muslim Boarding Houses
In 2014, local community members nailed a pig’s head to the door of a Muslim boarding house in Kobuleti, a small town in Adjara, to argue that ‘this is a Christian place.’ They expressed fears about the building owner, who was thought to be of Turkish origin. Enlargement of the boarding house was perceived as a possible Islamization of the town and an increase of transborder flows in the region. In this article, I examine the agency of the boarding houses in Adjara through human and non-human actors. At the same time, I look at the legal responses of the state and official structures for controlling informalities embedded in the boarding houses’ networks.
期刊介绍:
The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.