从马卡西德的角度看伊斯兰教对家庭和亲属关系的规范性概念:综合文献研究

Mawloud Mohadi
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引用次数: 0

摘要

当前的文章代表了对家庭制度和亲属关系在规范的穆斯林学术的全面理解。它介绍了家庭和亲属关系的概念和定义,并介绍了它的一些基本特征和基础,以重组来自各种宗教、法律和历史伊斯兰来源的学者的批评,但分散的观点。本研究还旨在调查与家庭形式、家庭和亲属价值范式以及受伊斯兰教规范来源启发的家庭制度相关的许多规范形成的观点,这些观点已经在更广泛的话语阶梯中进行了讨论,以显示穆斯林关于家庭和亲属的学术、规定、意见和分析的发展,特别是在maqāṣid al-shari 'ah的保护下。文章遵循定性的方法与历史,分析和描述性的方法在比较的方式调查穆斯林家庭和亲属关系的规范帐户。本研究对国际学者的贡献在于全面分析了伊斯兰教家庭和亲属关系的maqasid框架及其在规范学术中的分歧。通过阐明这些规范性观点,它丰富了现有的关于伊斯兰教法的学术论述,并为当代家庭和亲属研究方法的进一步研究和探索开辟了新的途径。本研究的发现为寻求对伊斯兰教法及其在当代背景下的实际应用的更深入理解的研究人员、学者和实践者提供了有价值的见解。文章发现,正如规范的穆斯林学术所提到的那样,伊斯兰教的出现将一些宗教基础引入了家庭和亲属生活,这些基础在道德上、结构上和社会上改变和规范了穆斯林家庭的特征、结构和目的,以确保稳定和倡导社会关系和秩序。
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NORMATIVE ISLAMIC CONCEPTUALIZATIONS OF FAMILIES AND KINSHIP THROUGH MAQASID PERSPECTIVES: A COMPREHENSIVE LITERATURE STUDY
The current article represents a comprehensive understanding of the family system and kinship in normative Muslim scholarship. It introduces the perception and definition of family and kinship relations and presents some of its fundamental features and bases in order to restructure critical, yet scattered opinions of scholars from various religious, legal, and historical Islamic sources. This research also aims to investigate numerous normatively formed perspectives related to family forms, the paradigm of values for family and kinship, and the family systems inspired by normative sources of Islam which have been discussed in broader discourse echelons to show the development of Muslim scholarship, provisions, opinions, and analysis, with regard to family and kin, especially under the umbrella of maqāṣid al-shari’ah. The article follows a qualitative methodology with historical, analytical, and descriptive approaches in a comparative manner when investigating normative accounts of the Muslim family and kinship. This study's contribution to international scholars in the field lies in its comprehensive analysis of maqasid framework for family and kinship in Islam and its divergence among normative scholarship. By shedding light on these normative perspectives, it enriches the existing scholarly discourse on maqasid al-shari’ah and opens up new avenues for further research and exploration in contemporary approaches to family and kinship studies. The findings of this study provide valuable insights for researchers, academics, and practitioners seeking a deeper understanding of maqasid al-shari’ah and its practical applications in contemporary contexts. The article found out that the advent of Islam, as mentioned in normative Muslim scholarship, introduced several religious rudiments into the family and kinship life that morally, structurally, and socially altered and regulated the character, structure, and purposes of the Muslim family to ensure stability and advocate social relations and order.
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