康德之后的生活 "与乔纳斯和梅洛-庞蒂的其他思想

IF 1.6 4区 心理学 0 PHILOSOPHY Journal of Consciousness Studies Pub Date : 2023-12-01 DOI:10.53765/20512201.30.11.104
Rodrigo Benevides, T. E. Feiten, Anthony Chemero
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引用次数: 0

摘要

本文考察了21世纪哲学和认知科学中行动方法的两个发展。首先是对汉斯·乔纳斯的浓厚兴趣,从韦伯和瓦雷拉的《康德之后的生活》(2002)开始,一直持续到现在。第二个是主动方法所采取的“社会转向”,特别是在De Jaegher和Di Paolo(2007)关于参与性意义构建的工作之后。我们从他人思想问题的角度来看待这两种发展。我们认为,由于乔纳森现象学中残余的唯我论,它们是不相容的。最终,这留给了行动理论一个选择,是接受乔纳斯,还是接受行动理论中的社会转向。我们建议用莫里斯·梅洛-庞蒂的晚期作品来取代乔纳森的影响。我们认为,行动主义可以利用梅洛-庞蒂对“肉体”和“表达”的讨论来回避其他思想的问题。
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Life After 'Life After Kant' Other Minds with Jonas and Merleau-Ponty
This paper examines two twenty-first-century developments in the enactive approach in philosophy and the cognitive sciences. The first is the surging interest in Hans Jonas, which begins with Weber and Varela's 'Life After Kant' (2002) and continues up to the present. The second is the 'social turn' that the enactive approach has taken, especially after De Jaegher and Di Paolo's (2007) work on participatory sense-making. We look at these two developments through the lens of the problem of other minds. We argue that they are incompatible due to a residual solipsism in Jonasian phenomenology. Ultimately, this leaves enactive theory with a choice between embracing Jonas or embracing the social turn in enactive theory. We recommend replacing Jonasian influences with those from the late work of Maurice Merleau-Ponty. We argue that enactivism can evade the problem of other minds using Merleau-Ponty's discussion of 'flesh' and 'expression'.
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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