探索澳大利亚集体吟诵的生理和心理效应:减少压力、皮质醇和增强社会联系

Gemma Perry, Vince Polito, William Forde Thompson
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摘要

诵经是一种古老的仪式,在世界各地的不同文化和传统中都有实践,通常用于冥想、治疗、自我意识和心理成长。然而,人们对吟诵的生理和心理好处知之甚少,也不知道发声是如何促成这种效果的。这项研究旨在确定12分钟的集体诵经,通过大声或沉默地重复“om”这个声音,是否会减轻压力和焦虑,同时增加社会联系的感觉,以及大声诵经是否会产生更强的效果。34名参与者被随机分配到大声或沉默的群体诵经条件下。在吟诵前后收集唾液样本以评估皮质醇水平,而自我报告测量包括状态特质焦虑量表和适应性自我报告利他主义量表(包括跨文化利他主义的附加项目)。在诵经之后,参与者还提供了他们的经历的书面描述。大声诵经和默祷都能显著降低皮质醇水平和自我报告的焦虑。大声吟诵和沉默吟诵的皮质醇降低程度相似,但自我报告的焦虑程度在大声吟诵后下降得更多。在大声吟唱和默唱之后,利他主义得分都有所提高。然而,没有证据表明利他主义倾向会延伸到来自不同文化的人身上。结果讨论了有关吟诵现象学,以及目前的理论和证据对吟诵和歌唱的生理和心理的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

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Exploring the Physiological and Psychological Effects of Group Chanting in Australia: Reduced Stress, Cortisol and Enhanced Social Connection

Chanting, an ancient ritual practiced in diverse cultures and traditions worldwide, has typically been employed for meditation, healing, self-awareness, and psychological growth. However, there is little understanding of the physiological and psychological benefits of chanting, and how vocalization might contribute to such effects. This study aimed to determine whether 12-minutes of group chanting, through vocal or silent repetition of the sound “om,“ would reduce stress and anxiety, while increasing feelings of social connection, and whether vocal chanting would yield stronger effects. Thirty-four participants were randomly assigned to vocal or silent group chanting conditions. Saliva samples were collected before and after chanting to assess cortisol levels, while self-report measures included the State Trait Anxiety Inventory and the Adapted Self-Report Altruism Scale (including additional items on cross-cultural altruism). Following chanting, participants also provided a written description of their experiences. Both vocal and silent chanting resulted in significant decreases in cortisol levels and self-reported anxiety. The reduction in cortisol was similar for vocal and silent chanting, but self-reported anxiety decreased more following vocal chanting. Altruism scores increased following both vocal and silent chanting. However, there was no evidence of altruistic tendencies extending toward people from a culture other than one’s own. Results are discussed in relation to the phenomenology of chanting, and to current theory and evidence on the physiological and psychological effects of chanting and singing.

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