{"title":"触摸方舟还是搬运方舟:妇女与 16 和 17 世纪波兰-立陶宛的加尔文主义","authors":"Kazimierz Bem","doi":"10.1163/18712428-10303008","DOIUrl":null,"url":null,"abstract":"<p>The story of the Reformation in the Commonwealth of Poland and Lithuania has been told primarily through the actions of men who purged churches, settled ministers, expelled Catholic priests, and defended the freedom of worship at the local and national level. This article challenges that androcentric perspective, drawing on synodical acts and surviving church visitations to reexamine the religious praxis of Reformed Churches (Calvinist and Church Brethren) in Lesser Poland, Greater Poland, and the Grand Duchy of Lithuania. It finds that, despite the absence of women in historiography, women were involved in shaping the piety and practices of the Reformed Churches from the beginning. From Katarzyna Ostroróg to Ludwika Karolina Radziwiłł women not only participated in the foundation of Protestant churches but also actively challenged patriarchal assumptions.</p>","PeriodicalId":41958,"journal":{"name":"Church History and Religious Culture","volume":"42 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Touching the Ark or Carrying It?: Women and 16th- and 17th-Century Polish-Lithuanian Calvinism\",\"authors\":\"Kazimierz Bem\",\"doi\":\"10.1163/18712428-10303008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>The story of the Reformation in the Commonwealth of Poland and Lithuania has been told primarily through the actions of men who purged churches, settled ministers, expelled Catholic priests, and defended the freedom of worship at the local and national level. This article challenges that androcentric perspective, drawing on synodical acts and surviving church visitations to reexamine the religious praxis of Reformed Churches (Calvinist and Church Brethren) in Lesser Poland, Greater Poland, and the Grand Duchy of Lithuania. It finds that, despite the absence of women in historiography, women were involved in shaping the piety and practices of the Reformed Churches from the beginning. From Katarzyna Ostroróg to Ludwika Karolina Radziwiłł women not only participated in the foundation of Protestant churches but also actively challenged patriarchal assumptions.</p>\",\"PeriodicalId\":41958,\"journal\":{\"name\":\"Church History and Religious Culture\",\"volume\":\"42 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-12-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Church History and Religious Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18712428-10303008\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Church History and Religious Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18712428-10303008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
波兰和立陶宛联邦宗教改革的故事主要是通过一些人的行为来讲述的,这些人清洗教堂、安置牧师、驱逐天主教神父,并在地方和国家层面捍卫礼拜自由。这篇文章对这种以雄性为中心的视角提出了挑战,它借鉴了宗教会议的行为和现存的教会访问,重新审视了小波兰、大波兰和立陶宛大公国的改革宗教会(加尔文宗和教会兄弟会)的宗教实践。研究发现,尽管历史学中没有女性的记载,但女性从一开始就参与了改革宗教会的虔诚和实践的塑造。从 Katarzyna Ostroróg 到 Ludwika Karolina Radziwiłł,女性不仅参与了新教教会的创建,而且还积极挑战父权制假设。
Touching the Ark or Carrying It?: Women and 16th- and 17th-Century Polish-Lithuanian Calvinism
The story of the Reformation in the Commonwealth of Poland and Lithuania has been told primarily through the actions of men who purged churches, settled ministers, expelled Catholic priests, and defended the freedom of worship at the local and national level. This article challenges that androcentric perspective, drawing on synodical acts and surviving church visitations to reexamine the religious praxis of Reformed Churches (Calvinist and Church Brethren) in Lesser Poland, Greater Poland, and the Grand Duchy of Lithuania. It finds that, despite the absence of women in historiography, women were involved in shaping the piety and practices of the Reformed Churches from the beginning. From Katarzyna Ostroróg to Ludwika Karolina Radziwiłł women not only participated in the foundation of Protestant churches but also actively challenged patriarchal assumptions.