{"title":"委员会的伦理:诺尔蒂-雅各布斯(Noortje Jacobs)所著《共同推理医学、科学、社会和国家的历史》(评论","authors":"Simon N. Whitney","doi":"10.1353/bhm.2023.a915277","DOIUrl":null,"url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State</em> by Noortje Jacobs <!-- /html_title --></li> <li> Simon N. Whitney </li> </ul> Noortje Jacobs. <em>Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State</em>. Chicago: University of Chicago Press, 2022. xiv + 290 pp. Ill. $35.00 ( 978-0-226-81932-7). <p>In the decades after World War II, advances in medical science presented developed countries with one conundrum after another. In <em>Ethics by Committee</em>, Noortje Jacobs provides a careful, thoughtful review of the evolution of Dutch medical ethics from its wobbly beginnings to the carefully structured system that was in place by the end of the century. Her book is a treat, not just for historians of the topic but for anyone who is interested in how societies grapple with evolving issues that will never admit of a final answer.</p> <p>In the postwar period, Dutch doctors, like doctors everywhere, were still accustomed to their medical judgments being considered beyond question. Early ethicists attacked this paternalism. At the same time, Dutch patients became increasingly mondig, which Jacobs defines as \"mouthy, assertive, mature\" (p. 83). The mondig patient wanted—with good reason—to play a part in their own medical decisions. The decisions themselves became more complex with new interventions, especially at the beginning of life, with artificial insemination and other reproductive technologies, and at the end, with families and patients alike questioning the value of life prolonged on a machine. Dutch cultural and political traditions strongly colored these debates over ethics in clinical medicine, and Jacobs reviews them with admirable clarity.</p> <p>The Dutch development of research oversight, in contrast, owed more to international trends. While specific Dutch personalities and traditions played a significant part, the American example was at least as important. It served as both a horror story, particularly in the Tuskegee syphilis experiment, and a model, with the development in the United States of institutional review boards, which are generally known in the rest of the world as research ethics committees. Research funding also gave the U.S. model an outsized importance, for American largesse was restricted to institutions that had set up their own review committees along the American model (p. 151). The international flowering of oversight led, in time, to an equally universal degradation of review from an attempt to ensure ethical research into a bureaucracy with boxes to check and forms to complete. Dutch ethical ideals were not immune, and they, too, fell victim to this apparently inexorable decay. Jacobs notes that in 2001 Heleen Dupuis, famous doyenne of <strong>[End Page 522]</strong> the Dutch health ethics movement, cried out that Dutch ethics committees had turned into \"bureaucratic straightjackets\" in which moral pathos was replaced by \"managerial arrogance and a mania for organization\" (p. 172). In response to complaints about \"the supposedly excessive bureaucratic demands\" of contemporary ethics review (p. 5), Jacobs cites the usual rebuttal made by ethicists. In their view, the horrors of the Nazi concentration camps and the American syphilis experiment show that we must have this system of review (pp. 5–6).</p> <p>These horror stories, and others as well, are ample proof that some system of review is needed—but not necessarily this system. The underlying problem with ethics review as conducted today is common to any system of regulation set up in response to scandals. These regulators will naturally do all they can to avoid further scandals, and their zealous work inevitably burdens the regulated—in this case medical scientists—more than was ever intended. The solution to this problem is beyond the scope of this review and is in any case a problem of public policy, not of history or, for that matter, ethics. In any case, occasional missteps like this are inevitable when a historian takes on such a complex topic.</p> <p>It would be unfair to expect any historian to have deep expertise in the specific topic under discussion. We hope instead for a clear description of the roles that people and institutions played as the society struggled to meet evolving challenges by adopting new laws, new organizations, and new beliefs and understandings. Jacobs succeeds brilliantly in this endeavor, and we are richer as...</p> </p>","PeriodicalId":55304,"journal":{"name":"Bulletin of the History of Medicine","volume":"37 1","pages":""},"PeriodicalIF":0.9000,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State by Noortje Jacobs (review)\",\"authors\":\"Simon N. Whitney\",\"doi\":\"10.1353/bhm.2023.a915277\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State</em> by Noortje Jacobs <!-- /html_title --></li> <li> Simon N. Whitney </li> </ul> Noortje Jacobs. <em>Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State</em>. Chicago: University of Chicago Press, 2022. xiv + 290 pp. Ill. $35.00 ( 978-0-226-81932-7). <p>In the decades after World War II, advances in medical science presented developed countries with one conundrum after another. In <em>Ethics by Committee</em>, Noortje Jacobs provides a careful, thoughtful review of the evolution of Dutch medical ethics from its wobbly beginnings to the carefully structured system that was in place by the end of the century. Her book is a treat, not just for historians of the topic but for anyone who is interested in how societies grapple with evolving issues that will never admit of a final answer.</p> <p>In the postwar period, Dutch doctors, like doctors everywhere, were still accustomed to their medical judgments being considered beyond question. Early ethicists attacked this paternalism. At the same time, Dutch patients became increasingly mondig, which Jacobs defines as \\\"mouthy, assertive, mature\\\" (p. 83). The mondig patient wanted—with good reason—to play a part in their own medical decisions. The decisions themselves became more complex with new interventions, especially at the beginning of life, with artificial insemination and other reproductive technologies, and at the end, with families and patients alike questioning the value of life prolonged on a machine. Dutch cultural and political traditions strongly colored these debates over ethics in clinical medicine, and Jacobs reviews them with admirable clarity.</p> <p>The Dutch development of research oversight, in contrast, owed more to international trends. While specific Dutch personalities and traditions played a significant part, the American example was at least as important. It served as both a horror story, particularly in the Tuskegee syphilis experiment, and a model, with the development in the United States of institutional review boards, which are generally known in the rest of the world as research ethics committees. Research funding also gave the U.S. model an outsized importance, for American largesse was restricted to institutions that had set up their own review committees along the American model (p. 151). The international flowering of oversight led, in time, to an equally universal degradation of review from an attempt to ensure ethical research into a bureaucracy with boxes to check and forms to complete. Dutch ethical ideals were not immune, and they, too, fell victim to this apparently inexorable decay. Jacobs notes that in 2001 Heleen Dupuis, famous doyenne of <strong>[End Page 522]</strong> the Dutch health ethics movement, cried out that Dutch ethics committees had turned into \\\"bureaucratic straightjackets\\\" in which moral pathos was replaced by \\\"managerial arrogance and a mania for organization\\\" (p. 172). In response to complaints about \\\"the supposedly excessive bureaucratic demands\\\" of contemporary ethics review (p. 5), Jacobs cites the usual rebuttal made by ethicists. In their view, the horrors of the Nazi concentration camps and the American syphilis experiment show that we must have this system of review (pp. 5–6).</p> <p>These horror stories, and others as well, are ample proof that some system of review is needed—but not necessarily this system. The underlying problem with ethics review as conducted today is common to any system of regulation set up in response to scandals. These regulators will naturally do all they can to avoid further scandals, and their zealous work inevitably burdens the regulated—in this case medical scientists—more than was ever intended. The solution to this problem is beyond the scope of this review and is in any case a problem of public policy, not of history or, for that matter, ethics. In any case, occasional missteps like this are inevitable when a historian takes on such a complex topic.</p> <p>It would be unfair to expect any historian to have deep expertise in the specific topic under discussion. We hope instead for a clear description of the roles that people and institutions played as the society struggled to meet evolving challenges by adopting new laws, new organizations, and new beliefs and understandings. 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引用次数: 0
摘要
审查人: 伦理委员会:Noortje Jacobs Simon N. Whitney Noortje Jacobs 著,《共同推理医学、科学、社会和国家的历史》(A History of Reasoning Together about Medicine, Science, Society, and the State)。委员会的伦理:共同推理医学、科学、社会和国家的历史》。芝加哥:芝加哥大学出版社,2022 年。xiv + 290 pp.插图,35.00 美元(978-0-226-81932-7)。二战后的几十年间,医学科学的进步给发达国家带来了一个又一个难题。在《委员会的伦理学》一书中,诺尔蒂-雅各布斯(Noortje Jacobs)对荷兰医学伦理学从摇摆不定的开端到本世纪末结构严谨的体系的演变过程进行了细致周到的回顾。她的这本书不仅对这一主题的历史学家,而且对任何对社会如何应对不断演变的问题感兴趣的人都是一种享受,因为这些问题永远不会有最终的答案。战后时期,荷兰医生和世界各地的医生一样,仍然习惯于将自己的医学判断视为不容置疑的。早期的伦理学家抨击了这种家长式作风。与此同时,荷兰病人变得越来越 "mondig",雅各布斯将其定义为 "多嘴、自信、成熟"(第 83 页)。mondig 病人有充分的理由希望参与自己的医疗决策。随着新的干预措施的出现,决定本身变得更加复杂,尤其是在生命的开始阶段,人工授精和其他生殖技术的出现,以及在生命的终结阶段,家属和病人都在质疑用机器延长生命的价值。荷兰的文化和政治传统给这些关于临床医学伦理的争论带来了强烈的影响,雅各布斯以令人钦佩的清晰度回顾了这些争论。相比之下,荷兰在研究监督方面的发展更多地受到国际趋势的影响。虽然荷兰的特殊个性和传统发挥了重要作用,但美国的例子至少同样重要。它既是一个恐怖故事(尤其是塔斯基吉梅毒实验),也是一个典范,美国成立了机构审查委员会,即世界上其他国家通常所说的研究伦理委员会。研究经费也让美国模式占据了重要地位,因为美国的大笔资金仅限于那些按照美国模式建立了自己的审查委员会的机构(第 151 页)。随着国际监督的蓬勃发展,审查工作也随之普遍退化,从试图确保研究符合伦理道德的工作变成了需要检查方框和填写表格的官僚机构。荷兰的伦理理想也未能幸免,它们也成为了这种明显不可阻挡的堕落的牺牲品。雅各布斯指出,2001 年,荷兰卫生伦理运动的著名女领袖海琳-杜普伊斯(Heleen Dupuis)大声疾呼,荷兰伦理委员会已经变成了 "官僚主义的紧身衣",道德上的悲怆被 "管理上的傲慢和对组织的狂热所取代"(第 172 页)。在回应对当代伦理审查 "所谓的过度官僚化要求 "的抱怨时(第 5 页),雅各布斯引用了伦理学家通常的反驳。在他们看来,纳粹集中营和美国梅毒实验的恐怖表明,我们必须有这种审查制度(第 5-6 页)。这些恐怖故事以及其他故事充分证明,某种审查制度是必要的,但不一定是这种制度。如今进行的道德审查所存在的根本问题,是任何为应对丑闻而建立的监管体系所共有的。这些监管者自然会竭尽全力避免丑闻再次发生,而他们的热心工作不可避免地会给被监管者--这里指的是医学科学家--带来超出预期的负担。这个问题的解决方案超出了本评论的范围,而且无论如何,这都是一个公共政策问题,而不是历史问题,或者伦理问题。无论如何,当历史学家研究如此复杂的课题时,偶尔出现这样的失误在所难免。期望任何历史学家对所讨论的特定主题具有深厚的专业知识是不公平的。我们希望的是,通过采用新的法律、新的组织、新的信仰和理解,清楚地描述在社会努力应对不断变化的挑战的过程中,人们和机构所扮演的角色。雅各布斯在这方面取得了辉煌的成功,我们也因此受益匪浅。
Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State by Noortje Jacobs (review)
Reviewed by:
Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State by Noortje Jacobs
Simon N. Whitney
Noortje Jacobs. Ethics by Committee: A History of Reasoning Together about Medicine, Science, Society, and the State. Chicago: University of Chicago Press, 2022. xiv + 290 pp. Ill. $35.00 ( 978-0-226-81932-7).
In the decades after World War II, advances in medical science presented developed countries with one conundrum after another. In Ethics by Committee, Noortje Jacobs provides a careful, thoughtful review of the evolution of Dutch medical ethics from its wobbly beginnings to the carefully structured system that was in place by the end of the century. Her book is a treat, not just for historians of the topic but for anyone who is interested in how societies grapple with evolving issues that will never admit of a final answer.
In the postwar period, Dutch doctors, like doctors everywhere, were still accustomed to their medical judgments being considered beyond question. Early ethicists attacked this paternalism. At the same time, Dutch patients became increasingly mondig, which Jacobs defines as "mouthy, assertive, mature" (p. 83). The mondig patient wanted—with good reason—to play a part in their own medical decisions. The decisions themselves became more complex with new interventions, especially at the beginning of life, with artificial insemination and other reproductive technologies, and at the end, with families and patients alike questioning the value of life prolonged on a machine. Dutch cultural and political traditions strongly colored these debates over ethics in clinical medicine, and Jacobs reviews them with admirable clarity.
The Dutch development of research oversight, in contrast, owed more to international trends. While specific Dutch personalities and traditions played a significant part, the American example was at least as important. It served as both a horror story, particularly in the Tuskegee syphilis experiment, and a model, with the development in the United States of institutional review boards, which are generally known in the rest of the world as research ethics committees. Research funding also gave the U.S. model an outsized importance, for American largesse was restricted to institutions that had set up their own review committees along the American model (p. 151). The international flowering of oversight led, in time, to an equally universal degradation of review from an attempt to ensure ethical research into a bureaucracy with boxes to check and forms to complete. Dutch ethical ideals were not immune, and they, too, fell victim to this apparently inexorable decay. Jacobs notes that in 2001 Heleen Dupuis, famous doyenne of [End Page 522] the Dutch health ethics movement, cried out that Dutch ethics committees had turned into "bureaucratic straightjackets" in which moral pathos was replaced by "managerial arrogance and a mania for organization" (p. 172). In response to complaints about "the supposedly excessive bureaucratic demands" of contemporary ethics review (p. 5), Jacobs cites the usual rebuttal made by ethicists. In their view, the horrors of the Nazi concentration camps and the American syphilis experiment show that we must have this system of review (pp. 5–6).
These horror stories, and others as well, are ample proof that some system of review is needed—but not necessarily this system. The underlying problem with ethics review as conducted today is common to any system of regulation set up in response to scandals. These regulators will naturally do all they can to avoid further scandals, and their zealous work inevitably burdens the regulated—in this case medical scientists—more than was ever intended. The solution to this problem is beyond the scope of this review and is in any case a problem of public policy, not of history or, for that matter, ethics. In any case, occasional missteps like this are inevitable when a historian takes on such a complex topic.
It would be unfair to expect any historian to have deep expertise in the specific topic under discussion. We hope instead for a clear description of the roles that people and institutions played as the society struggled to meet evolving challenges by adopting new laws, new organizations, and new beliefs and understandings. Jacobs succeeds brilliantly in this endeavor, and we are richer as...
期刊介绍:
A leading journal in its field for more than three quarters of a century, the Bulletin spans the social, cultural, and scientific aspects of the history of medicine worldwide. Every issue includes reviews of recent books on medical history. Recurring sections include Digital Humanities & Public History and Pedagogy. Bulletin of the History of Medicine is the official publication of the American Association for the History of Medicine (AAHM) and the Johns Hopkins Institute of the History of Medicine.