我们和我们第三人称对第一人称复数的力量

IF 0.7 2区 哲学 0 PHILOSOPHY EUROPEAN JOURNAL OF PHILOSOPHY Pub Date : 2023-12-20 DOI:10.1111/ejop.12919
Tris Hedges
{"title":"我们和我们第三人称对第一人称复数的力量","authors":"Tris Hedges","doi":"10.1111/ejop.12919","DOIUrl":null,"url":null,"abstract":"Phenomenological discussions of sociality have long been concerned with the relations between the <i>I</i>, the <i>You</i>, and the <i>We</i>. Recently, dialogue between phenomenology and analytic philosophical work on collective intentionality has given rise to a corpus of literature oriented around the first-person plural “we.” In this paper, I demonstrate how these dominant accounts of the “we” are not exhaustive of first-person plural experiences <i>as such</i>. I achieve these aims by arguing for a phenomenological distinction between an experience of being part of a “we” compared to an experience of being part of an “us.” To have a “we-experience” there must be a plurality of (unified) subjects sharing in an experience together such that the experience has the phenomenal character of being <i>ours</i>. An “us-experience,” on the other hand, requires the experiential salience of an external “Third” in a way that is constitutively significant. Drawing on Sartrean social ontology, I argue that the “us” is distinct from the “we” on three levels, all of which pertain to the constitutive and unifying role of the Third. I then outline two forms of us-experiences: (1) the experience of being grouped and (2) the experience of apprehending one's seriality.","PeriodicalId":46958,"journal":{"name":"EUROPEAN JOURNAL OF PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"We and us: The power of the third for the first-person plural\",\"authors\":\"Tris Hedges\",\"doi\":\"10.1111/ejop.12919\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Phenomenological discussions of sociality have long been concerned with the relations between the <i>I</i>, the <i>You</i>, and the <i>We</i>. Recently, dialogue between phenomenology and analytic philosophical work on collective intentionality has given rise to a corpus of literature oriented around the first-person plural “we.” In this paper, I demonstrate how these dominant accounts of the “we” are not exhaustive of first-person plural experiences <i>as such</i>. I achieve these aims by arguing for a phenomenological distinction between an experience of being part of a “we” compared to an experience of being part of an “us.” To have a “we-experience” there must be a plurality of (unified) subjects sharing in an experience together such that the experience has the phenomenal character of being <i>ours</i>. An “us-experience,” on the other hand, requires the experiential salience of an external “Third” in a way that is constitutively significant. Drawing on Sartrean social ontology, I argue that the “us” is distinct from the “we” on three levels, all of which pertain to the constitutive and unifying role of the Third. I then outline two forms of us-experiences: (1) the experience of being grouped and (2) the experience of apprehending one's seriality.\",\"PeriodicalId\":46958,\"journal\":{\"name\":\"EUROPEAN JOURNAL OF PHILOSOPHY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-12-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"EUROPEAN JOURNAL OF PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/ejop.12919\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUROPEAN JOURNAL OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/ejop.12919","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

长期以来,现象学对社会性的讨论一直关注 "我"、"你 "和 "我们 "之间的关系。最近,现象学与分析哲学关于集体意向性的对话产生了一批围绕第一人称复数 "我们 "的文献。在本文中,我将论证这些关于 "我们 "的主流论述是如何无法穷尽第一人称复数经验的。为了达到上述目的,我将 "我们 "的体验与 "我们 "的体验进行了现象学上的区分。要有 "我们的体验",就必须有多个(统一的)主体共同分享一种体验,从而使这种体验具有 "我们的 "的现象学特征。另一方面,"我们-体验 "需要外部 "第三 "的体验突出性,这种突出性具有构成性意义。借鉴萨特的社会本体论,我认为 "我们 "在三个层面上有别于 "我们",这三个层面都与 "第三者 "的构成性和统一性作用有关。然后,我概述了两种形式的 "我们 "体验:(1)被分组的体验;(2)理解自身序列性的体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
We and us: The power of the third for the first-person plural
Phenomenological discussions of sociality have long been concerned with the relations between the I, the You, and the We. Recently, dialogue between phenomenology and analytic philosophical work on collective intentionality has given rise to a corpus of literature oriented around the first-person plural “we.” In this paper, I demonstrate how these dominant accounts of the “we” are not exhaustive of first-person plural experiences as such. I achieve these aims by arguing for a phenomenological distinction between an experience of being part of a “we” compared to an experience of being part of an “us.” To have a “we-experience” there must be a plurality of (unified) subjects sharing in an experience together such that the experience has the phenomenal character of being ours. An “us-experience,” on the other hand, requires the experiential salience of an external “Third” in a way that is constitutively significant. Drawing on Sartrean social ontology, I argue that the “us” is distinct from the “we” on three levels, all of which pertain to the constitutive and unifying role of the Third. I then outline two forms of us-experiences: (1) the experience of being grouped and (2) the experience of apprehending one's seriality.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
1.50
自引率
11.10%
发文量
82
期刊介绍: ''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''
期刊最新文献
Issue Information The Dissatisfactions of Self-Consciousness Bradley's Regress and a Problem in Action Theory The Culmination: Reply to my Critics The wonder of being: Varieties of rationalism and its critique
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1