作为 "他者 "母体的罗姆人在奥尔哈-科比连斯卡作品中对东方主义、种族和民族的投射

T. Hundorova
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引用次数: 0

摘要

本文以布科维纳的多民族状况为背景,分析了奥尔哈-科比连斯卡作品中的吉普赛人形象,并追溯了人类学将吉普赛人解释为一个种族和一个前现代民族对浪漫主义时期和 19 世纪下半叶文学作品中吉普赛人形象的影响。Kobylianska 不仅将吉普赛人视为异国情调的 "他者",还将其视为乌克兰社会文化和民族特性不可分割的一部分,并分析了罗姆人作为独居者与定居农民之间的关系,以及吉普赛人与乌克兰环境同化和融合的过程。通过在作品中描绘色彩斑斓的吉卜赛人形象,Kobylianska 展现了与土地争夺和 "外来者 "参与土地争夺有关的冲突局势。吉普赛人是一个陌生人的形象,对她来说是 "异类 "的矩阵,在各种语义投射中发挥作用。这种矩阵被投射到作为自然之子的胡图尔人的生活中;它与性别颠倒的情况相关,特别是女性身份;它是异国情调和东方种族的他者属性。科比扬斯卡采用了关于吉普赛人的浪漫东方成见,根据当时的人类学,从种族(通过 "黑色 "身体的符号)和地理(通过他们属于东方世界)上对他们进行标记。同时,她将这些图像与乌克兰人的生活和日常工作联系起来,并没有忽视乌克兰人与吉普赛人之间的同化和关系。定居民族和游牧民族、内部人和外部人成为 Kobylianska 展现现代乌克兰民族塑造过程的背景。
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ROMA AS A MATRIX OF THE ‘OTHER’IN THE PROJECTION OF ORIENTALISM, RACE, AND NATION IN THE WORKS BY OLHA KOBYLIANSKA
The paper analyzes the images of Romani in the works by Olha Kobylianska against the background of the multiethnic situation in Bukovyna, and traces the influence of the anthropological interpretation of the Gypsies as a race and a pre-modern people on the representation of Romani in the literature of the Romanticism period and the 2nd half of the 19th century. Kobylianska treats the Gypsies not only as an exotic ‘other’ but also as an integral part of the cultural and ethnic identity of Ukrainian society and analyzes the relationship between Romani as monads and settled peasants, as well as the processes of assimilation and integration of Gypsies into the Ukrainian environment. By depicting the colourful images of the Roma in her works, Kobylianska unfolds conflict situations related to the struggle for land and the participation of ‘outsiders’ in them. The Gypsy is a figure of the stranger who serves as a matrix of ‘otherness’ for her and functions in various semantic projections. Such a matrix is projected onto the life of Hutsuls as children of nature; it correlates with the situation of reversed gender, in particular feminine identity; it serves as an attribute of exotic and oriental racial otherness. Adopting romantic oriental stereotypes about Gypsies, Kobylianska, in accordance with the anthropology of the time, marks them racially (through the signification of the ‘black’ body) and geographically (through their belonging to the Oriental world). At the same time, she brings these images closer to Ukrainian life and everyday routine and doesn’t ignore the assimilation and relations between Ukrainians and Gypsies. Settled and nomadic peoples, insiders and outsiders become the backdrop against which Kobylianska unfolds the drama of shaping the modern Ukrainian nation.
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