关于女权主义、能力主义和临终医疗协助的对话

Isabel Grant, Janine Benedet, Elizabeth Sheehy, Catherine Frazee
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摘要

本文探讨了加拿大最近扩大的临终医疗协助(MAiD)范围及其对残疾妇女的负面影响。2021 年,政府将 "临终医疗协助 "的适用范围扩大到了非临终残疾人,作者认为这是一种现代形式的优生学。文章以对话的形式展开,运用系统的、以平等为基础的女权主义分析,通过司法和立法的发展、代表残疾人的组织的压倒性反对以及女权主义组织未能支持她们的残疾姐妹,追踪了残障人士特殊需求的范围和理由的变化。作者阐述了女权主义者对扩大残疾人特殊需要的回应,以解决这种令人不安的沉默。在伊莎贝尔-格兰特(Isabel Grant)阐述了第二轨道残障人士特殊需求的基础之后,简妮-贝内德(Janine Benedet)对残障人士特殊需求扩张论者用来为这些过早死亡辩护的自主权、选择权和隐私权概念进行了批判。伊丽莎白-希希(Elizabeth Sheehy)探讨了一些影响千年发展目标推动力的结构性问题:妇女的贫困、医疗行业、护理工作的性别性质以及男性暴力。伊莎贝尔-格兰特(Isabel Grant)从其他国家的数据中证明了以精神疾病为由扩大千年残疾评估对妇女的特殊危险。凯瑟琳-弗拉茨(Catherine Frazee)描述了真正的交叉性女权主义方法对享有特权的女权主义者的要求,并在对话的最后呼吁女权主义者团结一致。
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A Conversation on Feminism, Ableism, and Medical Assistance in Dying
This article explores the recent expansion of Medical Assistance in Dying (MAiD) in Canada and its negative implications for women with disabilities. In 2021, the government extended MAiD to people with disabilities who are not dying, which the authors contend is a modern form of eugenics. Structured as a conversation and deploying a systemic, equality-based feminist analysis, the article tracks the shifts in scope and justification for MAiD through judicial and legislative developments, the overwhelming opposition by organizations representing people with disabilities, and the failure of feminist organizations to support their disabled sisters. The authors articulate a feminist response to the expansion of MAiD to address this troubling silence. After Isabel Grant sets out the foundations of Track 2 MAiD, Janine Benedet develops a critique of the concepts of autonomy, choice, and privacy as used by MAiD expansionists to justify these premature deaths. Elizabeth Sheehy explores some of the structural issues that affect the impetus for MAiD: women’s poverty, the medical profession, the gendered nature of caregiving, and men’s violence. Isabel Grant demonstrates the particular dangers for women of the extension of MAiD on the basis of mental illness, as evidenced by data from other countries. Catherine Frazee describes what a truly intersectional feminist approach to MAiD demands of more privileged feminists and concludes the conversation with a call for feminist solidarity.
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7
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