{"title":"布尔迪厄与工人阶级社区:普通美学何去何从?","authors":"Ulysse Rabaté","doi":"10.1515/opphil-2022-0274","DOIUrl":null,"url":null,"abstract":"Today, an extensive body of research has been produced on the history of mobilisation by residents of working-class neighbourhoods in France and by those who identify with them. These analyses have changed our understanding of contemporary mobilisations, but the existing discourse should not prevent us from reflecting on the alternative modes of engagement that are emerging in these neighbourhoods. These commitments contribute to the “making” of a distinct political <jats:italic>culture</jats:italic>, rooted in practices and discourses hybridised within working-class <jats:italic>lifestyles</jats:italic>. Is there an elective affinity between Bourdieu’s theoretical framework and the mobilisations of working-class neighbourhoods? If so, how can this framework provide a productive interpretation of the ordinary actions interwoven into the daily fabric of these social spaces? One way of answering these questions is to consider these actions as a form of political knowledge that reveals alternative ways of considering politics.","PeriodicalId":36288,"journal":{"name":"Open Philosophy","volume":"53 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Bourdieu and Working-Class Neighbourhoods: What Place for Ordinary Aesthetics?\",\"authors\":\"Ulysse Rabaté\",\"doi\":\"10.1515/opphil-2022-0274\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Today, an extensive body of research has been produced on the history of mobilisation by residents of working-class neighbourhoods in France and by those who identify with them. These analyses have changed our understanding of contemporary mobilisations, but the existing discourse should not prevent us from reflecting on the alternative modes of engagement that are emerging in these neighbourhoods. These commitments contribute to the “making” of a distinct political <jats:italic>culture</jats:italic>, rooted in practices and discourses hybridised within working-class <jats:italic>lifestyles</jats:italic>. Is there an elective affinity between Bourdieu’s theoretical framework and the mobilisations of working-class neighbourhoods? If so, how can this framework provide a productive interpretation of the ordinary actions interwoven into the daily fabric of these social spaces? One way of answering these questions is to consider these actions as a form of political knowledge that reveals alternative ways of considering politics.\",\"PeriodicalId\":36288,\"journal\":{\"name\":\"Open Philosophy\",\"volume\":\"53 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-12-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Open Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/opphil-2022-0274\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Open Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/opphil-2022-0274","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Bourdieu and Working-Class Neighbourhoods: What Place for Ordinary Aesthetics?
Today, an extensive body of research has been produced on the history of mobilisation by residents of working-class neighbourhoods in France and by those who identify with them. These analyses have changed our understanding of contemporary mobilisations, but the existing discourse should not prevent us from reflecting on the alternative modes of engagement that are emerging in these neighbourhoods. These commitments contribute to the “making” of a distinct political culture, rooted in practices and discourses hybridised within working-class lifestyles. Is there an elective affinity between Bourdieu’s theoretical framework and the mobilisations of working-class neighbourhoods? If so, how can this framework provide a productive interpretation of the ordinary actions interwoven into the daily fabric of these social spaces? One way of answering these questions is to consider these actions as a form of political knowledge that reveals alternative ways of considering politics.