拉拉米的 "原子世界":(不)与无规范性的接触和恢复尝试

Mais Qutami
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埃米尔-杜克海姆(Emile Durkheim)的 "反常 "理论极具争议性,本文揭示了 "反常 "的多面性,以及将其应用于莱拉-拉拉米(Laila Lalami)的小说《希望和其他危险的追求》(2005 年)的方式。本文借鉴了杜克海姆的理论,旨在探讨拉拉米在表现后殖民时期的摩洛哥时所创造的原子世界,以及无规范状态对其人物经历的影响。由于经济困难、全球化和殖民化,社会规范变得模糊,共同的价值观和意义失去了凝聚个人的意义和力量。由此导致的不稳定和理想的破灭,使拉拉米笔下的人物在心理上陷入瘫痪和不安,出现疏离感、困惑感,无法应对文化和社会动荡时期以及衰弱的社区。最终,他们被迫面对一个支离破碎的社会,这个社会缺乏方向感、生活目标,也没有以往强化集体良知的社会凝聚力。讨论主要集中在家庭的解体和规范社会的道德体系的丧失,以及在拉拉米的小说中为摆脱这种渗透到摩洛哥文化中的原子状态所做的各种尝试。
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Lalami’s Anomic World: (Dis)Engagement with Normlessness and Attempts at Recovery
This article exposes the multi- faceted dimensions of anomie, Emile Durkheim’s highly controversial theory, and the way it applies to Laila Lalami’s novel Hope and Other Dangerous Pursuits (2005). This paper draws on Durkheim’s theory and aims at exploring the anomic world Lalami creates in her representation of Morocco during the postcolonial period and the impact of a state of normlessness on her characters’ experiences. Social norms have been blurred and common values and meanings have lost their significance and power to unite individuals due to economic difficulties, globalization, and colonization. The resulting instability and breakdown of ideals has left Lalami’s characters psychologically paralyzed and unsettled by emergent feelings of alienation, confusion, and an inability to deal with a period of cultural and social upheavals and a debilitated community. Eventually, they are forced to face a fractured society that lacks a sense of direction, a purpose in life, and the social cohesion that previously reinforced a collective conscience. The discussion mainly focuses on the disintegration of family and loss of a moral system that regulates society, and various attempts at recovery from such anomic conditions infiltrating Moroccan culture in Lalami’s novel.
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