"人永远是人的巫师"。

Q4 Arts and Humanities Forum Philosophicum Pub Date : 2023-12-28 DOI:10.35765/forphil.2023.2802.14
Ruud Welten
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引用次数: 0

摘要

本文旨在从《伦理学遗著笔记》中发展出的文化人类学视角,重新解读萨特在《存在与虚无》中对 "外观 "的著名分析。在后者中,他评论了米歇尔-莱里斯(Michel Leiris)关于 "扎尔 "崇拜的一些段落,"扎尔 "崇拜是一种涉及灵魂附体的北非信仰和习俗。这篇文章还试图说明文化人类学思想对萨特的影响,询问这些出乎意料的分析会对萨特关于与他者关系的思考产生哪些新的启示。我先从我们从《存在与虚无》中了解到的 "外观 "学说谈起。然后,我将研究萨特在《笔记本》中的论述如何呈现出一些新的方向。在《存在与虚无》中已经存在的--虽然没有得到充分发展--与 "占有 "的联系变得清晰起来。我简要介绍了米歇尔-莱里斯(Michel Leiris),以解读莱里斯所描述的萨特对zar崇拜的评论。这为我们打开了一个关于宗教与社会的新视角。最后,我将提出一些结论性意见。
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“Man is always a Sorcerer to Man.”
This article sets out to reinterpret Sartre’s famous analysis of the look in Being and Nothingness from the cultural-anthropological perspective developed in the posthumous Notebooks for an Ethics. In the latter, he comments on some passages by Michel Leiris on the cult of the zar, a North-African belief and practice involving spirit possession. The article also seeks to show the influence of cultural-anthropological thought on Sartre, asking about what new light these rather unexpected analyses may shed on his thinking about the relationship to the Other. I start with the doctrine of the look as we know it from Being and Nothingness. Then I examine how, in Sartre’s Notebooks, his account takes some new directions. The link with possession, already present—though underdeveloped—in Being and Nothingness, becomes clear. I briefly introduce Michel Leiris in order to interpret Sartre’s comments on the zar cult as described by Leiris. This opens up a new perspective on religion and the social. Finally, I offer some concluding considerations.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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