社会哲学的概念》,S.L. Frank 著。比较分析的经验:G.西美尔、E.胡塞尔、M.舍勒

A. Malinkin
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引用次数: 0

摘要

本文是对 S.L. 弗兰克社会思想演变研究的继续,其成果已在上一期开始发表。本文论述了 S.L. 弗兰克在其著作《社会的精神基础》中提出的社会哲学概念。文章将其概念的主要观点与西美尔(G. Simmel)、胡塞尔(E. Husserl)和舍勒(M. Scheler)的观点进行了比较。作者得出的结论是,弗兰克的社会哲学学说是建立在 "神一样"("Theomorphic")的人的思想基础之上的,这个人在社会和历史中逐渐克服了其经验主义的、与生俱来的动物本性,成为一个追求上帝--宇宙的最高基础--的人。弗兰克认为,社会存在和精神存在融合为一个本体论统一体,它建立在人的存在之中--作为 "精神现象学 "的社会历史和 "上帝在人心中的戏剧性命运",以及作为更高原则和价值的 "媒介 "和 "渠道 "的人对自身的 "活的认识"。作者认为,弗兰克的社会哲学概念是在西美尔(G. Simmel)的 "哲学社会学 "和胡塞尔(E. Husserl)的超验现象学的影响下形成的,他的哲学人类学在许多方面都接近舍勒的早期哲学思想。
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The Concept of Social Philosophy by S.L. Frank. Experience of Comparative Analysis: G. Simmel, E. Husserl, M. Scheler
The article is a continuation of the study of the evolution of social thought by S.L. Frank, the results of which began to be published in the previous issue. This article deals with the concept of social philosophy of S.L. Frank, set forth in his work “The Spiritual Foundations of Society”. The main ideas of his concept are compared to the views of G. Simmel, E. Husserl, M. Scheler. The author comes to the conclusion that Frank’s socio-philosophical doctrine is based on the idea of a “god-like” (“theomorphic”) person, who gradually overcomes his empirical, innate-animal nature in society and history and comes into his own as a person in pursuit of God — the highest foundation of the universe. The social and spiritual being merge, according to Frank, into one ontological unity, which is founded in the being of man — in the history of his society as a “phenomenology of the spirit” and “the dramatic fate of God in the heart of man”, as well as in his “living knowledge” about himself as a “medium”, “conduit” of higher principles and values. The concept of Frank’s social philosophy was formed, according to the author, under the influence of G. Simmel’s “philosophical sociology”, E. Husserl’s transcendental phenomenology, and his philosophical anthropology is in many ways close to Scheler’s early philosophical ideas.
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