南巴布亚习惯性纠纷的识别及其作为习惯法保护形式的习惯性制裁

M. Alputila, M. A. Tajuddin, Nurul Widhanita Y. Badilla
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摘要

迄今为止,除了一些人类学家的著作在讨论巴布亚的领导制度或社区结构或习惯政府制度时涉及这一问题外,还没有具体提及巴布亚的习惯违法行为和习惯法院,特别是南巴布亚习惯法院。本研究的目的是通过识别违反习惯法的行为和习惯法制裁措施,确定在 Anim Ha 习惯法领地是否存在习惯法,以及绘制南巴布亚现行习惯法地图的必要性。本研究采用描述性分析方法,以规范法学方法为基础,辅以经验数据(即来自习惯法社区的直接数据)和二手数据(即法律法规、法律理论和法院判决/判例等法律材料),并辅以一手数据(即与相关方进行访谈)。南巴布亚的习惯制裁有三种类型,即以罚款(物品或货物)为形式的法律行动、以对违法者施加身体和精神痛苦(身体和心理惩罚)为形式的法律行动、以恢复魔法平衡为形式的法律行动(以举行传统仪式/礼仪为形式的惩罚)。南巴布亚的习惯法社区事实上虽然国家法律适用法律中心主义原则,但习惯法在规范社区生活方面更占主导地位,因为它被认为比实在法更有利于各方解决案件或纠纷。
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Identification of Customary Delict of South Papua and Its Customary Sanctions as a Form of Preservation of Customary Law
Until now, there has been no specific reference to customary offenses and customary courts in Papua, especially the South Papua Customary Court, except for the writings of some anthropologists who touch on this issue in discussing the leadership system or community structure or customary government system in Papua. The purpose of this study is to determine the existence or existence of customary law in the Anim Ha customary territory and the need for mapping customary law in force in South Papua by identifying customary violations and customary sanctions. This research uses a descriptive method of analysis with a normative juridical approach supported by empirical data, namely direct data from customary law communities and secondary data, namely legal material such as laws and regulations, legal doctrines, and court decisions/jurisprudence, and supported by primary data, namely by conducting interviews with related parties. There are three types of customary sanctions in South Papua, namely legal action in the form of imposition of fines (objects or goods), legal action in the form of imposing physical and spiritual suffering on violators (physical and psychological punishment), in the form of legal action to restore magical balance (punishment in the form of carrying out traditional ceremonies / rituals). Customary law communities in South Papua in fact although state law applies the principle of legal centralism, customary law is more dominant in regulating community life because it is considered more beneficial to the parties in resolving cases or disputes than positive law.
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