耶稣会中的犹太人克劳迪奥-阿夸维瓦及其批评者

Marianne R. Dircksen, Victor Houliston
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摘要

耶稣会起源于西班牙,因此对许多成员的犹太血统十分敏感。本文探讨了耶稣会第五次总会(1593-1594 年)在三位主要耶稣会士的强烈批评下做出的排斥犹太后裔(convos)的决定:罗伯特-普森斯(Robert Persons,1546-1610 年),英国传教团团长;迭戈-德-古斯曼(Diego de Guzmán,约 1522-1606 年),著名的西班牙传教士和慕道者;安东尼奥-波塞维诺(Antonio Possevino,1533-1611 年),意大利耶稣会士,参与高层外交活动。这篇文章分析了他们与上将克劳迪奥-阿夸维瓦(Claudio Acquaviva,1543-1615 年,1580-1615 年在职)之间的部分书信往来,质疑会士阻碍学会工作的论点。作者的修辞策略包括逻辑论证和实际论证,以及通过个人经历和戏剧化的先例来诉诸伦理和悲怆,希望让将军感到羞愧,从而缓和政策。阿夸维瓦之所以抵制他们的劝说,是因为他需要保留西班牙王室的支持,以维护他对西班牙持不同政见的耶稣会士的权威,并通过内部一致性和严密的组织来维持他提高学会效率的计划:文章阐述了耶稣会在宗教改革时期如何运用修辞策略来强化圣经中的种族平等原则。
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Jews in the Society of Jesus: Claudio Acquaviva and his critics
The Spanish origins of the Society of Jesus entailed a sensitivity about the Jewish ancestry of many of its members. This article examines the decision taken by the Fifth General Congregation of the Society (1593–1594) to exclude persons of Jewish descent (conversos), in light of strong criticism voiced by three leading Jesuits: Robert Persons (1546–1610), superior of the English mission, Diego de Guzmán (c.1522–1606), a noted Spanish preacher and catechist, and Antonio Possevino (1533–1611), an Italian Jesuit involved in high-level diplomacy. This article analyses selected correspondence in which they confronted the superior general, Claudio Acquaviva (1543–1615, in office 1580–1615), questioning the argument that conversos inhibited the work of the Society. The writers’ rhetorical strategies include logical argument and practical demonstration as well as appeals to ethos and pathos through personal experience and dramatised precedent, hoping to shame the general into moderating the policy. Acquaviva’s resistance to their persuasion is explained by his need to retain the support of the Spanish royal court in asserting his authority over dissident Jesuits in Spain as well as to sustain his project to increase the effectiveness of the Society through internal coherence and tight organisation.Contribution: The article illustrates the use of rhetorical strategies to reinforce the biblical principle of racial equality within the Society of Jesus in the Reformation era.
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