国家建设与宗教

Dávid Turbucz
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摘要

围绕 1920 年至 1944 年匈牙利摄政王米克洛什-霍西(Miklós Horthy)建立起来的领袖崇拜是第一次世界大战后出现的领袖崇拜之一,是对严峻的社会和政治形势的回应。根据霍西选择性塑造的形象所传达的主要信息,他是唯一能够实现国家目标和恢复失去的国家荣耀的人。在本文中,我分析了宗教(主要是基督教)作为一个领域,邪教制造者从中选择、(误)使用和操纵了各种符号、元素和概念,如 "复活"、"重生"、"救赎"、"基督的受难"、"选择性"、"应许之地 "以及神意,以证明霍西的领导地位。宗教符号也塑造并强化了民族身份。事实表明,由于传统教会与国家之间的合作,它们以这种方式为加强领导人的合法性做出了重大贡献。因此,胡安-J-林兹(Juan J. Linz)提出的 "政治化宗教 "一词在此语境中显得十分恰当。当然,这种现象在匈牙利更为普遍,但霍西崇拜是其突出的例子。
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Nation Building and Religion
The leader cult built up around Miklós Horthy, the Regent of Hungary between 1920 and 1944, was one of the leader cults that appeared after World War I as a response to the critical social and political conditions. According to the main message of Horthy’s selectively constructed image, he was the only one who could achieve the national goals and restore the lost national glory. In my paper, I analyze religion, primarily Christianity, as a domain from which the cult-makers selected, (mis)used, and manipulated symbols, elements, and concepts, such as ‘resurrection’, ‘rebirth’, ‘salvation’, ‘the Passion of the Christ’, ‘selectness’, ‘the promised land’, and references to the will of divine providence for justifying the leadership of Horthy. Religious symbols also shaped and strengthened the national identity. It is shown that the traditional churches, because of the cooperation between them and the state, made a significant contribution to strengthening the leader’s legitimacy in this way. This is the reason why the term ‘politicized religion’, introduced by Juan J. Linz, seems appropriate in this context. Naturally, this was a wider phenomenon in Hungary, but the Horthy cult is its striking example.
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