20 世纪上半叶乌克兰民族主义者建国意识形态中的民族、教育和宗教因素

Solomia Vasyliv, Danylo Bychovyi
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引用次数: 0

摘要

文章主要论述了乌克兰民族主义组织(OUN)在教育、教会和宗教领域的意识形态问题,以及 20 世纪上半叶生活在乌克兰领土上的少数民族和民族问题。作者指出,在战时,乌克兰民族主义统一组织并不十分重视少数民族问题,在该组织的一些成员中,对波兰和俄罗斯民族持批评态度。对上述民族群体的这种态度是由历史现实以及波兰当局对加利西亚乌克兰人态度的恶化、对苏联控制区乌克兰人的大规模镇压和饥荒等因素决定的。乌民族统一党代表对少数民族的立场正在发生变化,并取得了积极成果,这一点在乌民族统一党和乌人民军与俄罗斯人、波兰人、犹太人等各少数民族代表合作的事实中得到了证实。文章还分析了乌民族统一党所有团体对宗教在国家中作用的看法,这些看法随着时间的推移朝着宗教多元化和漠不关心的民主标准方向发展。宗教因素在公民教育中的作用被定义为至关重要。统一教会的必要性被作为优先理念提出。基督教被认为是乌克兰人民道德和精神安宁的基础,乌克兰基督教会的统一被认为是国家的需要。乌克兰民族主义者意识到教育领域在宣传国家主义思想方面的主导作用,因此推动国家对教育领域的绝对控制。正如作者所指出的,乌克兰独立后的国家意识形态是乌克兰民族主义。在未来乌克兰国家的概念中,个人问题、个人在社会和国家生活中的作用也受到了极大关注。民族主义者认为,每个人的权利与对国家的义务成正比。
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Ethnic, educational and religious aspects in the state-forming ideology of ukrainian nationalists in the first half of the 20th century
The article is devoted to issues of the ideology of the Organization of Ukrainian Nationalists (OUN) in the field of education, church and religion, issues of national minorities and peoples who lived on the territory of Ukraine in the first half of the 20th century. The authors note that in the interwar period, the OUN did not attach much importance to the issue of national minorities, and among some members of the OUN there was a somewhat critical attitude towards the Polish and Russian peoples. Such a situation with regard to the mentioned national groups was determined by historical realities, as well as by such factors as the deterioration of the attitude of the Polish authorities towards Ukrainians in Galicia, mass repressions and famines against Ukrainians in the territories controlled by the USSR. The position of representatives of the OUN towards national minorities was changing and brought its positive results, which is confirmed by the facts of the cooperation of the OUN and the UPA with representatives of various national minorities, including Russians, Poles, Jews and others. The article also analyzes the views of all OUN groups on the role of religion in the state, which evolved over time in the direction of democratic standards of religious pluralism and indifference. The role of the religious factor in the education of citizens was defined as paramount. The need to unify churches was put forward as a priority idea. It was the Christian religion that was recognized as the basis of morality and spiritual peace of the Ukrainian people, and the unification of Ukrainian Christian churches was considered a national necessity. Ukrainian nationalists were aware of the leading role of the educational sphere in the promotion of statist ideas, and therefore promoted absolute state control over the latter. As the authors note, the state ideology in the independent Ukrainian state was to be Ukrainian nationalism. In the concepts of the future Ukrainian state, considerable attention was also paid to the problem of the individual, his role in the life of society and the state. Nationalists argued that the rights of each person are directly proportional to the duties to the nation.
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