Yunus Khoirul Amal, Prasetyo Adi Wisnu Wibowo, Titis Srimuda Pitana
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引用次数: 0
摘要
本文探讨了爪哇社会的父权制及其对爪哇妇女地位的影响。在爪哇语中,某些表达方式至今仍被普遍使用,这些表达方式暗示了女性的低下地位。本文主张从性别平等和社会公正的角度重新评估这些表达方式。这一概念在爪哇文化中的影响力导致了被视为限制妇女流动性的各种限制,其中一个例子就是限制妇女自由的隔离做法。因此,本研究旨在探讨 "Dadi Lemek Dadi Gandhek "的社会意义及其与当代的相关性。本研究采用定性和解释性方法,以福柯的话语理论为理论框架。本研究采用定性和解释方法,以福柯的话语理论为理论框架。文献综述是主要的数据收集方法。研究结果表明,随着教育和技术的发展,爪哇人的性别角色发生了转变。当今的妇女拥有更大的自主权和自由,可以表达自己的愿望,不受传统界限的限制,可以在许多领域参与和提高自己的地位。
"Dadi Lemek Dadi Gandhek" in Javanese Cultural Perspective
This article examines the patriarchal system of Javanese society and its effect on the status of Javanese women. Certain expressions that are still commonly used in Javanese language today can be seen to imply the inferiority of women. This article argues for a re-evaluation of these expressions in the light of gender equality and social justice. The potency of this concept within Javanese culture has led to restrictions perceived as curtailing women's mobility; an example being the practice of segregation, which curbs women's freedom. Hence, this research aims to scrutinise the social significance of "Dadi Lemek Dadi Gandhek" and its relevance to contemporary times. Qualitative and interpretive methods inform this study, with Foucault's discourse theory being the theoretical framework. Qualitative and interpretive methods inform this study, with Foucault's discourse theory being the theoretical framework. The literature review is the primary data collection method. The research findings indicate that Javanese gender roles have transformed with the progression of education and technology. Present-day women possess greater autonomy and freedom to voice their desires, unhindered by conventional boundaries restricting their involvement and advancement in numerous spheres.