{"title":"如何在当代民谣音乐节上参与参与式音乐创作:维尔扬迪民谣音乐节上的 \"Runosong Nests \"和考斯蒂宁民谣音乐节上的 \"Pelimanni Evenings","authors":"Helen Kõmmus","doi":"10.7592/fejf2023.91.kommus","DOIUrl":null,"url":null,"abstract":"The article studies, compares and analyses participatory music making at Estonian and Finnish folk music festivals. By comparing the empirical research materials collected during comprehensive fieldwork in 2004–2019 from the regilaulupesa (Eng. runosong nest) of the Viljandi Folk Music Festival (Est. Viljandi pärimusmuusika festival) in Estonia and from the pelimanni (Eng. folk musician, fiddler) evenings of the Kaustinen Folk Music Festival (Fin. Kaustisen kansanmusiikkijuhlat) in Finland, answers were sought to the following questions: What kind of participatory music making takes place at these folk music festivals? What are the social dynamics between and within the groups and individuals in participatory music making situations? How are the primary and secondary functions of music making formed? As a result of the qualitative comparative phenomenological research, it was found that although in participatory music situations at Estonian and Finnish folk music festivals the musical behaviour of participants and the social dynamics of groups could differ radically, they still strive for direct musical experience at a community and personal level and bring the older musical tradition closer to the contemporary people. During participatory music making the secondary function, that is, musical behaviour directed outside the group, could turn naturally into a primary function – musical activity that unites the community and fulfils its internal needs. Situations of participatory music making at Estonian and Finnish contemporary music festivals revealed the common music making as a cultural, social, creative, and emotional phenomenon which has symbolic and direct connections with traditional Finnic folk music culture.","PeriodicalId":505741,"journal":{"name":"Folklore: Electronic Journal of Folklore","volume":"37 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"How to Participate in Participatory Music Making at a Contemporary Folk Music Festival: Runosong Nests at the Viljandi Folk Music Festival and Pelimanni Evenings at the Kaustinen Folk Music Festival\",\"authors\":\"Helen Kõmmus\",\"doi\":\"10.7592/fejf2023.91.kommus\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article studies, compares and analyses participatory music making at Estonian and Finnish folk music festivals. By comparing the empirical research materials collected during comprehensive fieldwork in 2004–2019 from the regilaulupesa (Eng. runosong nest) of the Viljandi Folk Music Festival (Est. Viljandi pärimusmuusika festival) in Estonia and from the pelimanni (Eng. folk musician, fiddler) evenings of the Kaustinen Folk Music Festival (Fin. Kaustisen kansanmusiikkijuhlat) in Finland, answers were sought to the following questions: What kind of participatory music making takes place at these folk music festivals? What are the social dynamics between and within the groups and individuals in participatory music making situations? How are the primary and secondary functions of music making formed? As a result of the qualitative comparative phenomenological research, it was found that although in participatory music situations at Estonian and Finnish folk music festivals the musical behaviour of participants and the social dynamics of groups could differ radically, they still strive for direct musical experience at a community and personal level and bring the older musical tradition closer to the contemporary people. During participatory music making the secondary function, that is, musical behaviour directed outside the group, could turn naturally into a primary function – musical activity that unites the community and fulfils its internal needs. 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引用次数: 0
摘要
文章对爱沙尼亚和芬兰民间音乐节上的参与式音乐创作进行了研究、比较和分析。通过比较 2004-2019 年期间从爱沙尼亚维尔扬迪民俗音乐节(Est. Viljandi pärimusmuusika festival)的雷吉拉乌鲁佩萨(regilaulupesa,英语:runosong nest)和芬兰考斯蒂宁民俗音乐节(Fin. Kaustisen kansanmusiikkijuhlat)的佩里曼尼(pelimanni,英语:fiddler,民俗音乐家)晚会的全面实地考察中收集的实证研究材料,试图回答以下问题:在这些民间音乐节上进行的是何种参与式音乐创作?在参与式音乐创作中,团体和个人之间以及团体和个人内部的社会动态是什么?音乐创作的主要功能和次要功能是如何形成的?定性比较现象学研究的结果发现,尽管在爱沙尼亚和芬兰民间音乐节的参与式音乐活动中,参与者的音乐行为和群体的社会动态可能有很大的不同,但他们仍然努力在社区和个人层面上获得直接的音乐体验,并使古老的音乐传统更接近当代人。在参与式音乐创作过程中,次要功能,即针对群体之外的音乐行为,可以自然而然地转化为主要功能,即团结群体并满足其内部需求的音乐活动。爱沙尼亚和芬兰当代音乐节上的参与式音乐创作情况表明,共同音乐创作是一种文化、 社会、创造和情感现象,与芬兰传统民间音乐文化有着象征性的直接联系。
How to Participate in Participatory Music Making at a Contemporary Folk Music Festival: Runosong Nests at the Viljandi Folk Music Festival and Pelimanni Evenings at the Kaustinen Folk Music Festival
The article studies, compares and analyses participatory music making at Estonian and Finnish folk music festivals. By comparing the empirical research materials collected during comprehensive fieldwork in 2004–2019 from the regilaulupesa (Eng. runosong nest) of the Viljandi Folk Music Festival (Est. Viljandi pärimusmuusika festival) in Estonia and from the pelimanni (Eng. folk musician, fiddler) evenings of the Kaustinen Folk Music Festival (Fin. Kaustisen kansanmusiikkijuhlat) in Finland, answers were sought to the following questions: What kind of participatory music making takes place at these folk music festivals? What are the social dynamics between and within the groups and individuals in participatory music making situations? How are the primary and secondary functions of music making formed? As a result of the qualitative comparative phenomenological research, it was found that although in participatory music situations at Estonian and Finnish folk music festivals the musical behaviour of participants and the social dynamics of groups could differ radically, they still strive for direct musical experience at a community and personal level and bring the older musical tradition closer to the contemporary people. During participatory music making the secondary function, that is, musical behaviour directed outside the group, could turn naturally into a primary function – musical activity that unites the community and fulfils its internal needs. Situations of participatory music making at Estonian and Finnish contemporary music festivals revealed the common music making as a cultural, social, creative, and emotional phenomenon which has symbolic and direct connections with traditional Finnic folk music culture.