食物是非洲女权主义者的议题

Q3 Arts and Humanities Matatu Pub Date : 2023-11-29 DOI:10.1163/18757421-05401002
Elaine Salo
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引用次数: 0

摘要

本文认为,食物--尤其是准备和生产食物的劳动--应被视为南非女权主义以及更广泛的非洲女权主义的核心。萨洛解释了在非洲大陆,妇女如何提供了生产粮食的大部分劳动力,但却常常因为不拥有粮食生产资料而面临饥饿。此外,随着农业综合企业蚕食非洲的饮食方式和粮食生产用地,该部门试图以继续使妇女在不平等的经济和政治制度中处于性别从属地位的方式将妇女纳入其中。以粮食为中心为非洲女权主义者提供了一个重要途径,使她们能够继续认识到性别压迫与殖民主义和新殖民主义的联系,并在追求可持续发展和社会正义的同时挑战这些等级制度。作为食品生产者的妇女机构还提供了农业综合企业和企业食品的替代品,包括与城市和城郊地区政治活动交织在一起的小规模农业或园艺项目。萨洛讨论了这些非洲妇女的战略如何与粮食主权和生态女权主义等概念相一致,但也需要认识到这些战略超越了通常与这些术语相关的学术专业文化。
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Food Is an African Feminist Issue
This essay argues that food—particularly the labor of preparing and producing food—should be seen as central to South African feminism, and to African feminisms more broadly. Salo explains how women provide the majority of the labor to produce food on the African continent, yet often are exposed to hunger because they do not own the means to food production. Moreover, as agribusiness encroaches on foodways and food production lands in Africa, this sector attempts to incorporate women in ways that continue to render them gendered subordinates in an unequal economic and political system. Centering food provides an important means for African feminists to continue recognizing the imbrication of gendered oppression with colonialism and neocolonialism, and to challenge these hierarchies while pursuing sustainability and social justice. Women’s agencies as food producers also offer alternatives to agribusiness and corporate food, including small-scale farming or gardening projects that intersect with political activism in urban and peri-urban areas. Salo discusses how such African women’s strategies align with concepts such as food sovereignty and ecofeminism, but also need to be recognized as occurring beyond the cultures of academic expertise often associated with such terms.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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0.00%
发文量
9
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