重塑女巫的轨迹:其政治性、应用和大众化

Kavya Joseph, L. Dwivedi
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引用次数: 0

摘要

女巫的原型一直是通过文学形式注入意识形态的诱人工具,几个世纪以来,对女巫的描绘经历了从负面到正面再到中性的角色发明和重塑的轨迹,尤其是在当代情景下,通过多种OTT平台播放的几部流行电视剧中,女巫的表现形式已成为一个轰动性的主题。本研究旨在探讨阿瑟-米勒(Arthur Miller)在《坩埚》(The Crucible,1953 年)中对社会政治的关注与当代六部美国流行电视/网络剧集对这一题材的创造性改编之间的差异,这些剧集尝试了艺术自由,通过新历史主义的角度分析了强加在这类虚构人物身上的对立、反女权主义、女权主义观点以及救世主情结,因为这类故事是历史与想象力的融合。这些叙事产生了一种反意识形态,尽管它们可能无法摆脱社会一致性、挪用、浪漫化正常化的枷锁以及文化产业的陷阱。然而,它们模糊了高雅文化与低俗文化之间的界限,从而彻底改变了艺术世界。
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Trajectory of Reinvention of Witches: Its Politics, Appropriation and Popularization
The archetype of witches has been an alluring instrument to inject ideologies through literary forms, the portrayal of which has taken a trajectory over the centuries- from negative to positive to neutral roles in its invention and reinvention through particularly, several popular drama series in the contemporary scenario, streamed over multiple over-the-top (OTT) platforms, wherein the representation of witches has become a sensational theme. This study intends to explore the divergence from Arthur Miller’s socio-political concerns in The Crucible (1953), to the contemporary creative adaptations of this subject matter in six popular American television/web series that have experimented with artistic freedom, through an analysis of the antagonistic, antifeminist, feminist perspectives as well as the saviour complex imposed on such fictional characters, through a new historicist angle, since such tales are a fusion of history and imagination. These narratives produce a counter ideology, though they may not be free from the chains of social conformity, appropriation, romanticized normalization, and the traps of culture industry. However, they blur the barriers between high and low culture, thereby revolutionizing the world of art.
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