施舍者圣约翰分发施舍场景的圣像图和圣像学注释

ARS Pub Date : 2023-11-16 DOI:10.31577/ars-2023-0013
Marián Zervan, Vratislav Zervan
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引用次数: 0

摘要

本研究是对施舍者圣约翰圣像学的贡献。本文的重点是斯洛伐克收藏的 18 世纪约瑟夫-库尔茨的铜版画和油画,它们描绘了施舍者圣约翰分发施舍的场景。在撰写研究报告的过程中,我们逐渐发现,要解释这些铜版画和油画,我们需要研究这一圣像主题的起源。经证实,圣约翰施舍者代表肖像的形式起源于拜占庭。拜占庭的诗篇插图画家无疑创造出了具有肖像特征的场景的基本圣像属性。然而,同样不容置疑的是,1204 年前后圣人遗骸的转移和被盗极大地促进了拉丁西部一些地方对圣人的崇拜。巩固这种崇拜的一个重要因素是圣人被收入了《黄金传说》传记集。这部作品集的插图手稿和首批印刷品无疑影响了施舍者圣约翰分发施舍的图画场景的创作。匈牙利国王马蒂亚斯-科维努斯(Matthias Corvinus)很可能根据和约接受了圣约翰-施舍者的全部遗体,他和他的宫廷为促进对圣人的崇拜做出了非凡的贡献。由于圣人遗体所在的布达小教堂的彩绘装饰,受《金色传说集》启发的视觉表现形式不仅在今天的斯洛伐克境内传播,还在今天波兰的一些地方传播。只有 16 世纪和 17 世纪的绘画将施舍的图景放在了首位,以至于古斯塔夫-阿道夫-缪勒(Gustav Adolf Müller)采用了其中的大部分元素。在约瑟夫-库尔茨(Joseph Kurtz)的代表性隐喻肖像中,乞丐们的形象惊人地相似,仿佛是一个精确人物形象的倍增。如果我们接受这种解释,那么就会产生这样做的原因问题。我们可以假设这幅画是代表肖像和叙事图像的混合体。
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Poznámky k ikonografii a ikonológii scény rozdávania milodarov sv. Jánom Almužníkom
The study is a contribution to the iconography of St. John the Almsgiver. The paper focuses on the copper engravings and the painting of Joseph Kurtz from the 18th century in Slovak collections, which depict St. John the Almsgiver distributing the alms. While writing the study, we gradually discovered that to explain the etchings and the painting, we need to examine the origins of this iconographic theme. It was confirmed that the form of the representative portrait of St. John Almsgiver originated in Byzantium. Byzantine psalter illuminators undoubtedly created the essential iconographic attributes with portrait features of the scene. However, it is also indisputable that the transfers and robberies of the saint‘s remains before and after 1204 contributed significantly to the cult of the saint in several places in the Latin West. An important factor in consolidating the cult was the saint‘s inclusion in the Golden Legend hagiographic collection. This collection‘s illustrated manuscripts and first prints undoubtedly influenced the composition of the iconographic scene of the distribution of alms by St. John the Almsgiver. The Hungarian king Matthias Corvinus, who received the entire body of St. John Almsgiver most probably based on the peace treaty, and his court had contributed to the extraordinary promotion of the cult of the saint. Thanks to the painted decoration of the chapel in Buda, where the remains of the saint were kept, visual representations inspired by the Golden Legend collection spread not only in the territory of today‘s Slovakia but also in several places in today‘s Poland. Only the paintings of the 16th and 17th centuries prioritized the iconographic scene of giving alms to such an extent that most of their elements were adopted by Gustav Adolf Müller. In the representative crypto portrait of Joseph Kurtz, the beggars are strikingly similar, as if they were a multiplication of the exact figure. If we accept such an interpretation, the question of the reason for such a procedure arises. A hypothesis could be made that the painting was a mixture between a representative portrait and a narrative image.
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ARS
ARS
CiteScore
0.10
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0.00%
发文量
8
审稿时长
12 weeks
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