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Obraz ako roz-hranie / The Picture as an Inter-face 画中有诗/画中有画
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0006
Andrej Démuth
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引用次数: 0
Umenie a umelci v meste okolo roku 1800 / Art and Artists in the City around 1800 Umenie a umelci v meste okolo roku 1800 / 1800 年前后城市中的艺术和艺术家
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0010
Barbara Hodásová
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引用次数: 0
Performatívna pamäť, archív a fotografia. Niekoľko poznámok k tvorbe Lucie Nimcovej / Performative Memory, Archive and Photography. A Few Notes on the Work of Lucia Nimcová 表演性记忆、档案与摄影。Niekoľko poznámok k tvorbe Lucie Nimcovej / Performative Memory, Archive and Photography.关于露西娅-尼姆科娃作品的几点说明
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0005
Daniel Grúň
The central motif of the essay is a critical examination of the archival turn in contemporary art. Through the lens of the notions such as “performativity”, “memory”, and theories devoted to interpreting the archive, the text builds on authors who have explored this phenomenon in contemporary art. The main focus of this essay is on the expanded documentary practice by Lucia Nimcová, her works relocating and reactivating archival photographs, in which I detect emancipatory potential that could possibly inspire those methodologies in art history that deal with the socialist past in Central and Eastern Europe.
文章的中心主题是对当代艺术中的档案转向进行批判性审视。通过 "表演性"、"记忆 "等概念以及专门解释档案的理论,文章以探索当代艺术中这一现象的作者为基础。这篇文章的重点是露西娅-尼姆科娃(Lucia Nimcová)的扩展纪录片实践,她的作品重新定位和重新激活了档案照片,我从中发现了解放的潜力,可能会对艺术史中处理中欧和东欧社会主义过去的方法论有所启发。
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引用次数: 0
Sakrální architektura 16. a 17. století na Moravě. Mezi historismem, modernismem a anachronismem / Sacral Architecture of the 16th and 17th Centuries in Moravia. Between Historicism, Modernism and Anachronism Sakrální architektura 16. a 17. století na Moravě.Mezi historismem, modernismem a anachronismem / 16 和 17 世纪摩拉维亚的圣殿建筑。介于历史主义、现代主义和不合时宜之间
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0003
Ondřej Jakubec
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引用次数: 0
Schöne Wissenschaften. Sammeln, Ordnen und Präsentieren im Josephinischen Wien 美丽的科学在约瑟夫时代的维也纳进行收集、组织和展示
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0009
Patrícia Ballx
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引用次数: 0
Medieval Narrative Structures and Visual Time (a historiographical outline) / Stredoveké naratívne štruktúry a vizuálny čas (historiografický náčrt) 中世纪叙事结构与视觉时间(史学概要)
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0001
Ivan Gerát
For decades, thinking about structures within the Viennese School of Art history has continued without comprehensively embracing and rethinking Wickhoff’s reflections on pictorial narrative and time. Sedlmayr’s notion of structure was associated with the author’s authoritarian emphasis on abandoning “vulgar time” and achieving a connection with timelessness, which limited his ability to understand the historical formalism established by Riegl. Otto Pächt shifted the focus of his thinking to the problem of visual language and its historical contexts. Creatively developing ideas of Viennese thinkers, Wolfgang Kemp elaborated notion of narrative structures, whose historical anchoring in the analysis of systems of reasoning and representation makes it possible to productively describe the hermeneutic paradoxes associated with developing a visual grammar of pictorial narrative.
几十年来,维也纳艺术史学派对结构的思考一直没有全面接受和重新思考维克霍夫对绘画叙事和时间的反思。塞德迈尔的结构概念与作者独断地强调摒弃 "庸俗时间"、实现与永恒的联系有关,这限制了他理解里格尔建立的历史形式主义的能力。奥托-派希特将思考的重点转移到视觉语言及其历史背景的问题上。沃尔夫冈-坎普(Wolfgang Kemp)创造性地发展了维也纳思想家的观点,阐述了叙事结构的概念,而叙事结构的历史基础是对推理和表征系统的分析,这使得他能够有效地描述与发展图像叙事的视觉语法相关的诠释学悖论。
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引用次数: 0
Apokalypsa a umění v českých zemích. „…a viděl jsem nové nebe a novou zemi…“ 捷克土地上的启示与艺术。"......我看见新天新地......"
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0008
Peter Megyeši
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引用次数: 0
Formula extatického pátosu vo vyobrazeniach Ludoviky v tvorbe Veroniky Rónaiovej / The Formula of Ecstatic Pathos in Depictions of Ludovika in the Work of Veronika Rónaiová 韦罗妮卡-罗娜依娃作品中对卢多维卡的描绘中的狂喜悲怆公式/The Formula of Ecstatic Pathos in Depictions of Ludovika in the Work of Veronika Rónaiová / 韦罗妮卡-罗娜依娃作品中对卢多维卡的描绘中的狂喜悲怆公式
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0004
Katarína Ihringová
The study contributes to interpreting the depiction of Blessed Ludovica Albertoni, which has become an identifying feature of Veronika Rónaiová’s work. The depiction of Ludovica has its formal and semantic antecedents in the work of the Baroque sculptor G. L. Bernini. Since 1988, she has appeared regularly in Rónaiová’s paintings, drawings on paper, on the wall, and her body. This study looks at these depictions from the perspective of the concept of Nachleben and Pathosformeln developed by Aby Warburg and followed up by Georges Didi-Huberman with his theory of anachronism. The concept of Nachleben draws attention to those forms that survive and return in art as if in the eternal return, and in this way, survive, like Rónaiová’s Ludovika. The formula of ecstatic pathos, which is emphasized in the text, draws attention to the emotive gestures or emotional experiences that leave an artistic trace in subsequent artistic epochs. Rónaiová’s depictions of Ludovica are interpreted in terms of the formula of ecstatic pathos generated by Baroque sculpture and emerging in contemporary artistic discourse .
这项研究有助于解释对受祝福的卢多维卡-阿尔伯托尼的描绘,这已成为 Veronika Rónaiová 作品的一个识别特征。对卢多维卡的描绘在形式和语义上源自巴洛克雕塑家 G. L. 贝尔尼尼的作品。自 1988 年以来,她经常出现在 Rónaiová 的绘画、纸上素描、墙上和身体上。本研究从阿比-沃伯格(Aby Warburg)提出的 "Nachleben "和 "Pathosformeln "概念,以及乔治-迪迪-胡伯曼(Georges Didi-Huberman)跟进的 "不合时宜 "理论的角度来审视这些描绘。Nachleben 概念提请人们注意那些在艺术中存活和回归的形式,就像在永恒的回归中一样,并以这种方式存活下来,如 Rónaiová 的《Ludovika》。文中强调的 "狂喜的悲怆 "这一公式,让人注意到在随后的艺术时代中留下艺术痕迹的情感姿态或情感体验。Rónaiová 对 Ludovica 的描绘是根据巴洛克雕塑中产生并在当代艺术话语中出现的狂喜悲怆公式来解释的。
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引用次数: 0
Portrét a rétorika. Na margo vzťahov a súvislostí medzi rečníckymi ozdobami a formulami pátosu v ranonovovekej portrétnej teórii a praxi / Portrait and Rhetoric. On the Relationships and Connections Between Rhetorical Embellishments and Formulas of Pathos 肖像与修辞。论早期现代肖像画理论与实践中修辞修饰与悲怆公式之间的关系与联系/肖像与修辞学。论修辞修饰与悲怆公式之间的关系与联系
ARS
Pub Date : 2024-06-12 DOI: 10.31577/ars-2024-0002
Ingrid Halászová
The theme of eternal returns in art and culture focuses on certain historically returning principles that survive in cultural society, even under new conditions, in a modified form. As one of them, the survival of ancient rhetoric through the centuries to the present day is one of them. The presented text shows the trajectories of how classical rhetoric was reactivated in the early modern period in theoretical writing on art and functionally applied to contemporary visual (especially portrait) practice. It also points to the internal parallels between the effort of German and Netherlandish painters and theorists of art to emphasize the persuasive necessity of certain forms of dynamic movement in the picture to Aby Warburg’s much the same ambition to identify such movement, energizing and spiritual patterns (pathos formulas) in his paintings. Last but not least, the contribution opens a new field of research into the experience of Warburgian pathos formulas in early modern portraiture.
艺术和文化中的永恒回归主题侧重于某些历史上回归的原则,这些原则即使在新的条件下,也会以一种经过修改的形式存活于文化社会中。作为其中之一,古代修辞学历经数个世纪至今依然存在。本文展示了古典修辞学如何在现代早期的艺术理论著作中被重新激活,并在当代视觉(尤其是肖像)实践中发挥作用的轨迹。文章还指出了德国和尼德兰画家及艺术理论家为强调画面中某些动态运动形式的说服力而做出的努力,与阿比-沃伯格为在其绘画作品中找出这种运动、活力和精神模式(悲怆公式)而做出的同样努力之间的内在相似之处。最后但并非最不重要的一点是,这篇论文开辟了一个新的研究领域,即在早期现代肖像画中体验沃伯格式的悲怆公式。
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引用次数: 0
Románsky portál kostola sv. Egídia v Iliji Príspevok k interpretácii jeho ikonografického programu 伊利亚圣埃吉迪乌斯教堂的罗马式入口 对解释其图标方案的贡献
ARS
Pub Date : 2023-11-16 DOI: 10.31577/ars-2023-0011
Adriana Reťkovská
The Romanesque portal of the church of St. Aegidius in Ilija near Banská Štiavnica, which dates back to 1254, is a unique architectural and sculptural work, and its significance transcends the borders of medieval Hungary. Andrej Kmeť and Václav Mencl significantly deepened the knowledge about the history of the portal and its stylistic classification as well as historical research and restoration from the recent period. The portal shows common features with the so-called Norman style spreading from Western Europe to its eastern parts, which persisted until the middle of the 13th century. The architec - ture of three-recessed jambs with inserted columns with pear-shaped profiling of the corners of the recesses passing into an entire arch above the tympanum with a three-circle border is complemented by rich sculptural equipment of capitals and cornices. The asymmetry of the relief decor forms on the northern and southern parapets follows a distinctive iconographic program unique even within the European context. The capitals of the northern lintel with zoomorphic motifs of dragons united by one head, the heads of outcasts incorporated into a tangle of vegetation, represent the world of diabolical powers attacking the human soul in an attempt to seize it. In contrast, the southern jamb is decorated with a balanced composition of double-row tongue leaves and a cornice capitalising paradise in its harmonious expression. The two linings are a materialized expression of instruction serving as the Biblia pauperum, one of the most important missions of medieval art.
位于班斯卡-什蒂亚夫尼察附近伊利亚的圣埃吉迪乌斯教堂的罗马式门户可追溯到 1254 年,是独一无二的建筑和雕塑作品,其意义超越了中世纪匈牙利的国界。Andrej Kmeť 和 Václav Mencl 极大地加深了人们对该入口的历史、风格分类以及近代历史研究和修复的了解。该入口显示出从西欧向东传播的所谓诺曼风格的共同特征,这种风格一直持续到 13 世纪中叶。三镂空的门框和插入式圆柱的建筑风格,梨形的镂空边角与带有三圆边框的门楣上方的整个拱形相呼应,并辅以丰富的柱头和檐口雕刻。南北护栏上的浮雕装饰形式不对称,即使在欧洲范围内也是独一无二的。北面门楣的柱头上有龙的变形图案,龙的头由一个头连接在一起,被遗弃者的头与植物缠绕在一起,表现了邪恶力量攻击人类灵魂的世界,企图夺取人类的灵魂。与此形成对比的是,南面的门框由双排舌叶和飞檐组成,平衡和谐地表达了天堂的含义。这两个衬里是作为《贫民圣经》(Biblia pauperum)的教学内容的具体体现,也是中世纪艺术最重要的使命之一。
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