阿育吠陀和现代观点中的阿达瓦瓦哈索罗塔斯概念回顾

Nitu Kumari, Vikas Mishra, Priyanka, S.S Gupta
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摘要

根据 Samhitas,Srotas 是身体的结构和功能单元。Srotas 是负责任何运动或变化的通道。阿查里亚-查拉卡(Acharya Charaka)提到了许多种 Srotas,并从医学角度解释了 Srotas,而阿查里亚-苏斯鲁塔(Acharya Sushruta)则从外科角度解释了 Srotas。Artavavaha Srotas 是 Antarmukh Srotas,也被称为 Yogavahi Srotas。它类似于现代医学中的女性生殖系统。根据 Acharya Sushruta 所述,Artavavaha Srotas 有两个,它们的 Moolsthana 是 Garbhashaya 和 Artavavahi Dhamanya。本研究描述了阿育吠陀的概念,并根据现代科学讨论了 Artavavaha Srotas 及其 Viddha Lakshan 的临床病理学观点。
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A CONCEPTUAL REVIEW OF ARTAVAVAHA SROTAS IN AYURVEDA AND MODERN VIEW
According to Samhitas, Srotas is a structural and functional body unit. Srotas are the channels which are responsible for any movement or transformation. Acharya Charaka mentions many types of Srotas and explains Srotas as a medicinal aspect, and Acharya Sushruta explains Srotas according to the surgical aspect. Artavavaha Srotas are Antarmukh Srotas, which are also known as Yogavahi Srotas. It is similar to the female reproductive system in modern medical science. As per Acharya Sushruta mentioned by Artavavaha Srotas, they are two in number, and their Moolsthana is Garbhashaya and Artavavahi Dhamanya. Any trauma and injury to this Srotas cause Bhandhayatva (infertility), Artavanasha (amenorrhea) and Maithuna Asahishnuta (dyspareunia) in this study description of Ayurvedic concept along with discussion regarding the Clinical pathology perspective of Artavavaha Srotas and its Viddha Lakshanin light of modern science.
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