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CLINICAL STUDY OF YOGASANA AND PATHYAAHARA IN MANAGEMENT OF MADHUMEHA (DIABETES MELLITUS-2) 瑜伽体位法和帕提亚哈拉法治疗 2 型糖尿病(Madhumeha)的临床研究
Pub Date : 2024-02-18 DOI: 10.46607/iamj0612022024
Jyoti Prajapati, Pramod Kumar Mishra, Brahmanand Sharma
Introduction: About 422 million people worldwide, most of whom reside in low and middle-income nations, have diabetes (metabolic lifestyle disorder), according to the World Health Organisation, contributing to 1.5 mil-lion deaths annually. Aahara (diet) and Yoga asanas are essential for controlling and preventing lifestyle disor-ders. Thus, this study assessed how yoga techniques and the Aahara contribute to managing diabetes mellitus. Methodology: A single arm open randomised clinical study was conducted on 30 clinically diagnosed patients with diabetes mellitus 2 for Yoga asanas (Mandukasana, Kurmasana, Vakrasana, and Ardhamatsyendrasana) and Ayurvedic Aahara plan in the Postgraduate Institute of Ayurved, DSRRAU, Jodhpur. The study evaluates their role in the management of Prabhoot Mutrata (Polyuria), Avila Mutrata (Urine turbidity), Pipasadhikya (Polydipsia), Kshuda Adhikya (Polyphagia), Sweda Adhikya (The excessive sweating) The, Dourbalya The (Weakness The/Tiredness The), The Alasya (The Laziness) The, Atinidra (Excessive sleep), Karpada Daha (Burning sensation in hands and feet) and blood sugar level (i.e. FBS and PPBS, HbA1c). Result: The result of the study depicts that Yoga asanas and Ayurvedic Aahara have significantly helped in reducing the Prabhoot Mutrata, Avila Mutrata, Pipasadhikya, Kshuda Adhikya, Sweda Adhikya, Dourbalya, Alasya, Atinidra, Karpada Daha and blood sugar level. Conclusion: The study concluded that Yoga therapy and the Aahara plan have a role in managing diabetes mellitus by lowering medication dosages, increasing physical and mental alertness, and preventing complications. Results should be validated in larger sample sizes and multicentric models to es-tablish it as a well-known treatment.
导言:根据世界卫生组织的统计,全世界约有 4.22 亿人患有糖尿病(代谢性生活方式障碍),其中大多数人居住在中低收入国家,每年导致 150 万人死亡。Aahara(饮食)和瑜伽体位法对控制和预防生活方式障碍至关重要。因此,本研究评估了瑜伽技术和 Aahara 如何有助于控制糖尿病。研究方法:在焦特普尔 DSRRAU 的阿育吠陀研究生院,对 30 名临床诊断为糖尿病 2 期的患者进行了瑜伽体位法(Mandukasana、Kurmasana、Vakrasana 和 Ardhamatsyendrasana)和阿育吠陀 Aahara 计划的单臂开放随机临床研究。研究评估了它们在治疗 Prabhoot Mutrata(多尿)、Avila Mutrata(尿浑浊)、Pipasadhikya(多饮)、Kshuda Adhikya(多食)、Sweda Adhikya(多汗)中的作用、Dourbalya The(虚弱/疲倦)、The Alasya(懒惰)、Atinidra(过度睡眠)、Karpada Daha(手足灼热感)和血糖水平(即 FBS 和 PPBS)。即 FBS 和 PPBS、HbA1c)。研究结果研究结果表明,瑜伽体位法和阿育吠陀 Aahara 有助于显著降低 Prabhoot Mutrata、Avila Mutrata、Pipasadhikya、Kshuda Adhikya、Sweda Adhikya、Dourbalya、Alasya、Atinidra、Karpada Daha 和血糖水平。结论该研究得出结论,瑜伽疗法和 Aahara 计划可通过降低药物剂量、提高身体和精神警觉性以及预防并发症来控制糖尿病。研究结果应在更大样本量和多中心模型中进行验证,以便将其确立为一种众所周知的治疗方法。
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引用次数: 0
SIGNIFICANCE AND PRACTICAL APPLICABILITY OF APTOPDESHA PRAMANA Aptopdesha Pramana 的意义和实用性
Pub Date : 2024-02-18 DOI: 10.46607/iamj1412022024
Yadav Pooja, Kolarkar Rajesh
Ayurveda, an ancient science renowned for its unique theories and philosophies, is widely recognised for its characteristics that promote a healthy lifestyle. Among the various ayurvedic theories, one of the most prominent is'Pramana’ or 'Pariksha', which translates to 'Proof'. Pramana encompasses four main types: Aptopdesha,Pratyaksha, Anumana, and Yukti. Acharya Charak elaborated on these types in the 11th adhyaya of Sutrasthan.Aptopdesha holds significant importance as it represents an authoritative statement of fact provided by a knowledgeable and trustworthy individual, an 'Apta purush'. Aptopdesha serves as a fundamental source of informationin any scientific discipline. Its role is crucial in the diagnosis, prevention, and treatment of diseases, as well as inresearch methodologies. This paper aims to provide a comprehensive review of the utility of Aptopdesha Pramana.
阿育吠陀(Ayurveda)是一门古老的科学,以其独特的理论和哲学而闻名于世,因其促进健康生活方式的特点而广为人知。在阿育吠陀的各种理论中,最突出的理论之一是 "Pramana "或 "Pariksha",意为 "证明"。Pramana 包括四种主要类型:Aptopdesha、Pratyaksha、Anumana 和 Yukti。Aptopdesha 非常重要,因为它代表了由知识渊博、值得信赖的个人("Apta purush")提供的权威性事实陈述。Aptopdesha 是任何科学学科的基本信息来源。它在疾病的诊断、预防和治疗以及研究方法方面发挥着至关重要的作用。本文旨在全面回顾 Aptopdesha Pramana 的作用。
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引用次数: 0
CONCEPTUAL REVIEW ON ETIOPATHOGENESIS OF VATASHTEELA Vatashteela 病因发病机理概念性综述
Pub Date : 2024-02-18 DOI: 10.46607/iamj1012022024
K. Kiran, Vijayendra G Bhat, Shrilatha Kamath
Vatasteela is one of the Mootraghatas. Vatashteela is named so because of the Vatadushti and formation of a Granthi which is like Ashma (stone like). This Granthi causes obstruction to Mootramarga. Due to the obstruc-tion, it results in clinical features like Basti Adhmana (Distention of Basti), Vedana (Pain) and Mootrasanga (Obstruction to flow of Mootra). The Etiopathogenesis of Vatasteela is understood with the help of general de-scription of Mootraghatas and other related concepts. The treatment consideration for Vatashteela is also same as Mootraghata Chikitsa. Based on the similarity found in the clinical picture, Vatashteela is compared with Be-nign Prostatic Hyperplasia (BPH).
Vatasteela 是 Mootraghatas 之一。Vatashteela 之所以被命名为 Vatashteela,是因为 Vatadushti 和 Granthi 的形成像 Ashma(石头)一样。这个 Granthi 会阻碍 Mootramarga。由于阻塞,会导致 Basti Adhmana(Basti 胀痛)、Vedana(疼痛)和 Mootrasanga(Mootra 流动受阻)等临床特征。通过对 Mootraghatas 和其他相关概念的一般描述,可以了解 Vatasteela 的发病机制。对 Vatashteela 的治疗考虑也与 Mootraghata Chikitsa 相同。根据临床表现的相似性,将 Vatashteela 与良性前列腺增生症(BPH)进行比较。
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引用次数: 0
A CLINICAL STUDY ON VEDANASTHAPAN MAHAKASHAYA OINTMENT ANDVEDANASTHAPAN GHANVATI IN THE MANAGEMENT OF PARIKARTIKA W.S.R.TO ACUTE FISSURE-IN-ANO 关于vedanasthapan mahakashaya软膏和vedanasthapan ghanvati治疗急性肛裂的parikartika的临床研究
Pub Date : 2024-02-18 DOI: 10.46607/iamj0412022024
Aslam Khan, M. Dixit, H. Meena, N. Meena, Rajesh soni
Parikartika (anorectal fissure) has become the most common and painful condition in anorectal disorders. Nowadays, people have faulty lifestyles and improper food habits, leading to the vitiation of doshas, particularly Apanavayu, which is a significant factor for deterioration in anal conditions leading to fissures in the ano with severepain in the anal region.In Modern science, various treatment modalities, including antibiotics, laxatics, sphincterectomy, fissurectomy,etc., are expensive and require long hospitalisation with other unwanted complications. Hence, pain managementis the first step by Vedanasthapan drugs, which results in pain-relieving and rapid healing of the fissure. The lackof analgesics in ayurvedic medicines is a disadvantage, and there is a constant quest for an ideal ayurvedic analgesic medicine like vedana-sthapana drugs. The properties of Vedanasthapanamahakashaya ointment and Vedanasthapana ghanvati are the group of drugs which subside pain and restore all vitiated doshas in the body to anequilibrium state. So, the Vedanasthapan Mahakashaya, on the basis of the chemical constituents of each drug,can be estimated that the part of drugs which is used to subside the pain in the body and these classes of drugshave the qualities of analgesic, anti-inflammatory and wound healing properties.
肛裂(Parikartika)已成为肛门直肠疾病中最常见、最痛苦的症状。在现代科学中,包括抗生素、泻药、括约肌切除术、肛裂切除术等在内的各种治疗方法都非常昂贵,而且需要长期住院,还会带来其他不必要的并发症。因此,镇痛是 Vedanasthapan 药物治疗的第一步,它能缓解疼痛并迅速治愈肛裂。阿育吠陀药物中缺乏镇痛剂是一个缺点,因此人们一直在寻找一种理想的阿育吠陀镇痛药物,如 Vedana-sthapana 药物。Vedanasthapanamahakashaya 软膏和 Vedanasthapana ghanvati 的特性是可以减轻疼痛,并将体内所有受损的 Doshas 恢复到平衡状态。因此,根据每种药物的化学成分,可以推测 Vedanasthapan Mahakashaya 是用于减轻身体疼痛的药物,这类药物具有镇痛、消炎和伤口愈合的特性。
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引用次数: 0
DOCTRINE OF EPIDEMIOLOGY IN AYURVEDA 阿育吠陀的流行病学理论
Pub Date : 2024-02-18 DOI: 10.46607/iamj1212022024
Anjana Krishnan, Venkatakrishna K.V, Sudheendra G Navale
Epidemiology, the essential aspect of community medicine, is pivotal in understanding and controlling health-related states or events in populations. The Concept of Epidemiology and its principles in Ayurveda, apart from Janapadodwamsa, is a lesser-explored domain. Employing an advanced epidemiological model encompassing Time(Kala), Environment (Desha), Host (Purusha), and Causative factors (Nidanas), including Aharaja, Viharaja,Manaika, and Agantuja factors along with modes of transmission and factors influencing human health in Ayurveda,the analysis unravel the hidden doctrine of Epidemiology in Ayurveda. This study is a modest attempt to understandthe epidemiological concepts mentioned in Ayurveda, shedding light on their potential contributions to contemporary public health understanding and programme planning.
流行病学是社区医学的重要组成部分,在了解和控制人口中与健康有关的状态或事件方面起着关键作用。除了 Janapadodwamsa 外,流行病学的概念及其在阿育吠陀中的原理是一个较少被探索的领域。本研究采用先进的流行病学模型,涵盖时间(Kala)、环境(Desha)、宿主(Purusha)和致病因素(Nidanas),包括阿哈拉贾(Aharaja)、维哈拉贾(Viharaja)、马奈卡(Manaika)和阿甘图贾(Agantuja)因素,以及阿育吠陀中的传播方式和影响人类健康的因素。本研究是了解阿育吠陀中提到的流行病学概念的一个微不足道的尝试,揭示了这些概念对当代公共卫生理解和计划规划的潜在贡献。
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引用次数: 0
AYURVEDIC APPROACH FOR CONCEIVING A HEALTHY PROGENY: A REVIEW 健康孕育后代的阿育吠陀疗法:综述
Pub Date : 2024-02-18 DOI: 10.46607/iamj1612022024
Shubhanshi, Ankit Lakra
Parenthood is a blessing for all time. Due to today's competitive world, the younger generation wants childrenwith excellent health, high intelligence, and wisdom. But in today's dysfunctional societies, people aren't payingattention to marital age, healthy daily routines, or seasonal routines because of career orientation and busy schedules. As a result, various disorders that affect physical, psychological, and reproductive outcomes are emerging.The goal of a healthy humanity is being threatened by the rising incidence of congenital flaws in newborns, whichis causing great anxiety in the medical community. These congenital flaws might be classified as minor, significant, anatomical, physiological, or latent. A healthy progeny must have healthy parents, according to Ayurvedicbeliefs. The physical changes that a mother experiences at each stage of pregnancy are also covered in detail inAyurveda, as well as the embryo's growth in the womb. In "Pregnancy Vyakaran," the overall pregnancy is discussed. In a chapter called "Garbhavakranti," the text Charaka Samhita also discusses the fetus' growth. Naturehas entrusted us with a significant amount of duty. This knowledge is crucial and urgently required for the welfareof a better society with healthy offspring using Ayurveda.
为人父母是万世之福。由于当今世界竞争激烈,年轻一代希望孩子健康、聪明、智慧。但是,在当今功能失调的社会中,由于职业导向和工作繁忙,人们并不关注婚龄、健康的日常作息和季节性作息。新生儿先天缺陷发病率的上升正在威胁着人类健康的目标,这引起了医学界的极大忧虑。这些先天缺陷可分为轻微缺陷、重大缺陷、解剖缺陷、生理缺陷或潜在缺陷。根据阿育吠陀的信仰,健康的后代必须有健康的父母。阿育吠陀还详细介绍了母亲在怀孕的每个阶段所经历的身体变化,以及胚胎在子宫中的生长过程。在 "Pregnancy Vyakaran "中,讨论了整个孕期。Charaka Samhita》一书中名为 "Garbhavakranti "的一章也讨论了胎儿的成长。大自然赋予了我们重大的责任。这些知识对于利用阿育吠陀建立一个拥有健康后代的美好社会是至关重要的,也是迫切需要的。
{"title":"AYURVEDIC APPROACH FOR CONCEIVING A HEALTHY PROGENY: A REVIEW","authors":"Shubhanshi, Ankit Lakra","doi":"10.46607/iamj1612022024","DOIUrl":"https://doi.org/10.46607/iamj1612022024","url":null,"abstract":"Parenthood is a blessing for all time. Due to today's competitive world, the younger generation wants children\u0000with excellent health, high intelligence, and wisdom. But in today's dysfunctional societies, people aren't paying\u0000attention to marital age, healthy daily routines, or seasonal routines because of career orientation and busy schedules. As a result, various disorders that affect physical, psychological, and reproductive outcomes are emerging.\u0000The goal of a healthy humanity is being threatened by the rising incidence of congenital flaws in newborns, which\u0000is causing great anxiety in the medical community. These congenital flaws might be classified as minor, significant, anatomical, physiological, or latent. A healthy progeny must have healthy parents, according to Ayurvedic\u0000beliefs. The physical changes that a mother experiences at each stage of pregnancy are also covered in detail in\u0000Ayurveda, as well as the embryo's growth in the womb. In \"Pregnancy Vyakaran,\" the overall pregnancy is discussed. In a chapter called \"Garbhavakranti,\" the text Charaka Samhita also discusses the fetus' growth. Nature\u0000has entrusted us with a significant amount of duty. This knowledge is crucial and urgently required for the welfare\u0000of a better society with healthy offspring using Ayurveda.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"42 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140452693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A CASE STUDY ON THE PRE-GANGRENOUS STAGE FOLLOWED BY LEECH THERAPY AND AYURVEDA INTERVENTION OF KAISHORE GUGGULU 对肾绞痛前期阶段进行水蛭疗法和 kaishore guggulu 阿育吠陀干预的案例研究
Pub Date : 2024-02-18 DOI: 10.46607/iamj2112022024
Namrata Tripathi, Sanjay Shrivastav
Around the world, a lower leg is amputated every 30 seconds due to gangrene. The mortality rate fromdiabetic foot gangrene is almost precisely the same as the mortality rate from cancer. When gangrene becomes severe, the only alternative treatments are surgical debridement of the injured tissue (which cannotbe reversed) or amputation of the affected limb. The current case study provides an alternative to conventional medical care for chronic wounds & the gangrenous stage that is not healing correctly: Ayurvedicmedicine (blood purifier and oxygen-sufficiency enhancer). A 60-year-old woman who had developed achronic wound which was eventually converting into dry gangrene alongside intense pain was in danger asshe was advised to have her left foot amputated below the knee underwent this trial. The patient's gangrenous great toe was extremely painful (80 mm on a 100 mm visual analogue scale) and had necrosed modifications that smelled bad. Aragvadhadi kashaya & Shatdhaut Ghrita were used as wound dressing since itis particularly effective at removing necrotizing areas. Leech Therapy or Hirudotherapy, along withKishore Guggulu, were used for pain management together to promote healing, oxygen sufficiency & rejuvenation of the skin. Within 25 days, the pain score on a 100 mm visual analogue scale dropped to 0-10mm, and no more painkillers were needed. Necrotic patches vanished, and the wound healed entirely overalmost eight weeks (2 months)
在全世界,每 30 秒就有一条小腿因坏疽而被截肢。糖尿病足坏疽的死亡率几乎与癌症的死亡率完全相同。当坏疽变得严重时,唯一的替代治疗方法就是手术清创损伤组织(无法逆转)或截肢。本病例研究为无法正常愈合的慢性伤口和坏疽阶段提供了一种替代传统医疗护理的方法:阿育吠陀医学(血液净化剂和氧饱和度增强剂)。一位 60 岁的妇女因慢性伤口最终转化为干性坏疽并伴有剧烈疼痛而面临危险,医生建议她截去膝盖以下的左脚。患者坏疽的大脚趾疼痛难忍(视觉模拟量表为 100 mm,实际为 80 mm),坏死的组织散发着难闻的气味。Aragvadhadi kashaya 和 Shatdhaut Ghrita 被用作伤口敷料,因为它对去除坏死区域特别有效。水蛭疗法或Hirud疗法与Kishore Guggulu一起用于止痛,同时促进伤口愈合、氧气充足和皮肤再生。25 天内,100 毫米视觉模拟量表上的疼痛评分降至 0-10 毫米,而且不再需要止痛药。坏死斑块消失了,伤口在近八周(2 个月)内完全愈合。
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引用次数: 0
A COMPREHENSIVE ANALYSIS OF BEEJA VIKRUTI IN GARBHA: INSIGHTSFROM TRADITIONAL INDIAN MEDICINE 全面分析 Garbha 中的 beeja vikruti:印度传统医学的启示
Pub Date : 2024-02-18 DOI: 10.46607/iamj1312022024
Hemendra Kumar Verma, Shyoram Sharma, Mahendra K Sharma, Neelam Dhabhai
Introduction: Ayurveda, an ancient system of medicine, elucidates the process of fetal development, emphasis-ing the union of sperm, ovum, and soul to form the fetus. Despite this intricate process, the potential for fetal defects, termed Garbha Vikruti, exists due to factors such as vitiation in sperm or ovum. Ayurveda attributes these defects to the mother's pre-conception and gestational diet, lifestyle, teratologic agents, and Dosha vitia-tion, impacting organogenesis and leading to diverse forms of Garbha Vikruti. The severity and timing of Dosha vitiation during pregnancy are critical in determining the extent of abnormalities, influencing fetal health and longevity. Objectives: This study explores the concepts of Garbh Vikruti and teratogenicity in Ayurveda. The research delves into the correlation between Ayurveda's Avayava Utpatti and Modern Organogenesis, examining sources including classical Ayurveda texts, journal articles, textbooks on embryology, and evidence-based re-search articles. Materials and Methods: The study synthesises information from classical Ayurveda texts (Charaka Samhita, Sushruta Samhita, Kashyapa Samhita), Ayurveda journal articles, embryology/anatomy text-books, and research articles from reputable databases. The correlation between Ayurvedic and modern concepts is analysed to understand the factors causing fetal defects. Results: The article explores Ayurvedic concepts such as Beeja (gametes), Beejabhaga (chromosomes), Beejabhagavayava (genes), Aatmakarma (spiritual influ-ences), Aashaya (uterine abnormalities), Kaala Dosha (temporal influences), and Matuaaharvihara (diet and lifestyle) as factors contributing to Garbha Vikruti. The study discusses the role of vitiated Beeja, chromosomal anomalies, genetic diseases, spiritual influences, uterine abnormalities, temporal factors, maternal diet and life-style in causing teratological malformations.Conclusion: Fetal defects are categorized into genetic (Beeja Dosha) and metabolic (Garbha Vighatakara Bha-va) factors. Genetic defects include conditions like cleft lip and congenital heart defects, while metabolic defects encompass neural tube defects. The study emphasizes the need for a holistic approach to understanding and managing these factors, ensuring optimal fetal health and preventing future diseases. Prenatal advisors are urged to discourage the consumption of certain harmful foods, contributing to a comprehensive strategy for fetal well-being and future health.
简介阿育吠陀是一种古老的医学体系,它阐明了胎儿的发育过程,强调精子、卵子和灵魂的结合形成胎儿。尽管这一过程错综复杂,但由于精子或卵子的缺陷等因素,胎儿仍有可能出现缺陷,即所谓的 "Garbha Vikruti"。阿育吠陀将这些缺陷归因于母亲在孕前和孕期的饮食、生活方式、致畸因子和 Dosha vitia-tion,这些因素影响了器官的生成,导致了各种形式的 Garbha Vikruti。孕期 Dosha 损伤的严重程度和时间是决定畸形程度、影响胎儿健康和寿命的关键。研究目的本研究探讨了阿育吠陀中 Garbh Vikruti 和致畸性的概念。研究深入探讨了阿育吠陀的 Avayava Utpatti 与现代器官发生学之间的相关性,研究来源包括经典阿育吠陀经文、期刊文章、胚胎学教科书以及基于证据的再研究文章。材料与方法:本研究综合了经典阿育吠陀经文(Charaka Samhita、Sushruta Samhita、Kashyapa Samhita)、阿育吠陀期刊论文、胚胎学/解剖学教科书以及知名数据库中的研究文章中的信息。分析了阿育吠陀和现代概念之间的相关性,以了解导致胎儿缺陷的因素。结果:文章探讨了阿育吠陀概念,如 Beeja(配子)、Beejabhaga(染色体)、Beejabhagavayava(基因)、Aatmakarma(精神影响)、Aashaya(子宫异常)、Kaala Dosha(时间影响)和 Matuaaharvihara(饮食和生活方式),这些都是导致 Garbha Vikruti 的因素。本研究讨论了 "Beeja "中毒、染色体异常、遗传疾病、精神影响、子宫异常、时间因素、产妇饮食和生活方式在导致畸形中的作用:胎儿缺陷分为遗传(Beeja Dosha)和代谢(Garbha Vighatakara Bha-va)因素。遗传缺陷包括唇裂和先天性心脏缺陷,而代谢缺陷则包括神经管缺陷。这项研究强调,需要采取综合方法来了解和管理这些因素,确保胎儿的最佳健康状态,并预防未来的疾病。我们敦促产前顾问不要食用某些有害食物,为胎儿健康和未来健康的综合战略做出贡献。
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引用次数: 0
AYURVEDIC MANAGEMENT OF VAIPADIKA – A CASE STUDY Vaipadika 的阿育吠陀治疗--案例研究
Pub Date : 2024-02-18 DOI: 10.46607/iamj2012022024
Sinchana S M, Gnaneswara L M, Raghuveer
In the realm of Ayurveda, various dermatological conditions are encompassed under the broad term "Kushta."One specific subtype is Vaipadika Kushta, categorised as a form of Kshudra Kushta, distinguished by the fissuring of both palms (Pani) and soles (Pada), accompanied by intense pain (Teevra Vedana). This manifestationbears a resemblance to palmoplantar psoriasis in conventional medical terms. In a particular case, a patient hadbeen grappling with the distressing symptoms of dryness and cracking on both feet for two years. These symptoms were further compounded by slight bleeding and intense itching. The therapeutic approach involved a combination of Raktamokshana (bloodletting), Aragwadha Takradhara (medicated buttermilk pouring), andShamanoushadha (palliative medication). Remarkably, within a span of three months, this integrated treatmentregimen yielded significant and positive results for the patient.
Vaipadika Kushta 是阿育吠陀的一种特殊亚型,被归类为 Kshudra Kushta 的一种,其特征是手掌(Pani)和脚底(Pada)均出现裂纹,并伴有剧烈疼痛(Teevra Vedana)。这种表现类似于传统医学中的掌跖银屑病。在一个特殊病例中,一名患者两年来一直被双脚干燥和开裂的痛苦症状所困扰。这些症状还伴有轻微出血和剧烈瘙痒。治疗方法包括 Raktamokshana(放血)、Aragwadha Takradhara(药用酪乳浇灌)和 Shamanoushadha(缓和药物)。值得注意的是,在三个月的时间里,这种综合治疗方案为患者带来了显著而积极的效果。
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引用次数: 0
A CASE STUDY ON DUSTA VRANA (DIABETIC FOOT ULCER) 关于 Dusta Vrana(糖尿病足溃疡)的个案研究
Pub Date : 2024-02-18 DOI: 10.46607/iamj2412022024
Sudha. L
Dustavrana (chronic ulcers) are frequently encountered problems in the present era. They are produced common-ly as a complication of trauma or pathogenic insult, and they cause long-term agony to the patients. Diabetes patients have poor glycemic control, and frequent foot ulcers lead to amputation of the leg. Acharya Sushruta has explained Vrana in detail in “Sushruta Samhita “ as a concourse of wound healing procedures described by Sushruta still holds its place today. Sushruta has described 60 measures for managing the Vrana, including local and systemic use of different drugs and treatment modalities.
慢性溃疡(Dustavrana)是当今时代经常遇到的问题。它们常见于外伤或病原体感染的并发症,给患者带来长期痛苦。糖尿病患者血糖控制不佳,经常发生的足部溃疡会导致截肢。Acharya Sushruta 在 "Sushruta Samhita "中对 Vrana 进行了详细解释,Sushruta 描述的一系列伤口愈合程序至今仍占有一席之地。Sushruta 描述了 60 种治疗 Vrana 的措施,包括局部和全身使用不同的药物和治疗方法。
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引用次数: 0
期刊
International Ayurvedic Medical Journal
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