{"title":"阿根廷安第斯--巴塔哥尼亚森林中的童年与当地生态知识。对课堂民族生物学工作的建议。","authors":"Catalina Rico Lenta, A. Ladio, A. Rovere","doi":"10.18542/ethnoscientia.v8i3.14959","DOIUrl":null,"url":null,"abstract":": Numerous studies have shown that if children's local ecological knowledge (CELNs) is included in the school programme, it becomes a didactic tool for integration in terms of cognitive and interculturality. In this paper, we analyze three studies carried out with primary school children from three different socio-cultural contexts (semi-rural-creole, rural-indigenous people, and urban-multicultural) in the Andean-Patagonian forests of Argentina. The objective was to discuss the distinctive elements of the three experiences articulating ethnobiology and education to provide guidelines for further research. F or every case study, the general premises of “science in the classroom” were followed, whereas in the ethnobiological field, the general concept of local ecological knowledge was considered. The first case study explored the persistence of the ancient practice of gathering pewén pine nuts (Araucaria araucana (Molina) K.Koch) in the rural mapuche community Aigo. For the second case, work was carried out in two semi-rural schools in El Foyel and Rio Villegas on terrestrial invertebrate knowledge. Finally, in Bariloche city, research was conducted regarding knowledge on wild edible plants, with a focus on who had taught the children to recognise them. Our results show that it is possible to integrate CELNs as part of school programmes, promoting a pluralistic and locally-engaged education. We have elaborated 10 substantial recommendations for ethnobiological work with children in schools based on our experience. We believe that adapting diverse pedagogical and ethnobiological proposals to specific circumstances is critical. Such proposals should build emotional experiences and promote embodied knowledge. 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引用次数: 0
摘要
:大量研究表明,如果将儿童的地方生态知识(CELNs)纳入学校课程,它将成为认知和跨文化融合的教学工具。在本文中,我们分析了对阿根廷安第斯-巴塔哥尼亚森林地区三种不同社会文化背景(半农村-克里奥尔人、农村-土著人和城市-多元文化人)的小学生进行的三项研究。目的是讨论这三种将民族生物学与教育相联系的经验的独特之处,为进一步的研究提供指导。在每个案例研究中,都遵循了 "科学进课堂 "的一般前提,而在民族生物学领域,则考虑了当地生态知识的一般概念。第一个案例研究探讨了马普切人农村社区艾戈(Aigo)持续存在的采集松子(Araucaria araucana (Molina) K.Koch)的古老习俗。第二个案例是在 El Foyel 和 Rio Villegas 的两所半农村学校开展的关于陆生无脊椎动物知识的工作。最后,在巴里洛切市开展了有关野生食用植物知识的研究,重点是谁教孩子们认识这些植物。我们的研究结果表明,有可能将环境、语言和网络纳入学校课程,促进多元化和当地参与的教育。根据我们的经验,我们为在学校开展儿童民族生物学工作提出了 10 条实质性建议。我们认为,根据具体情况调整各种教学和民族生物学建议至关重要。这些建议应建立情感体验和促进体现知识。在课堂上引入民族生物学观点是培养敏锐思维的重要手段,这样可以避免将自然与文化隔离开来,从而加强儿童与环境之间的和谐联系。
NIÑEZ Y CONOCIMIENTOS ECOLÓGICOS LOCALES DE LOS BOSQUES ANDINO-PATAGÓNICOS DE ARGENTINA. RECOMENDACIONES PARA EL TRABAJO ETNOBIOLÓGICO EN EL AULA
: Numerous studies have shown that if children's local ecological knowledge (CELNs) is included in the school programme, it becomes a didactic tool for integration in terms of cognitive and interculturality. In this paper, we analyze three studies carried out with primary school children from three different socio-cultural contexts (semi-rural-creole, rural-indigenous people, and urban-multicultural) in the Andean-Patagonian forests of Argentina. The objective was to discuss the distinctive elements of the three experiences articulating ethnobiology and education to provide guidelines for further research. F or every case study, the general premises of “science in the classroom” were followed, whereas in the ethnobiological field, the general concept of local ecological knowledge was considered. The first case study explored the persistence of the ancient practice of gathering pewén pine nuts (Araucaria araucana (Molina) K.Koch) in the rural mapuche community Aigo. For the second case, work was carried out in two semi-rural schools in El Foyel and Rio Villegas on terrestrial invertebrate knowledge. Finally, in Bariloche city, research was conducted regarding knowledge on wild edible plants, with a focus on who had taught the children to recognise them. Our results show that it is possible to integrate CELNs as part of school programmes, promoting a pluralistic and locally-engaged education. We have elaborated 10 substantial recommendations for ethnobiological work with children in schools based on our experience. We believe that adapting diverse pedagogical and ethnobiological proposals to specific circumstances is critical. Such proposals should build emotional experiences and promote embodied knowledge. Introducing an ethnobiological perspective into the classroom becomes an essential means of fostering sensitive thinking so as to avoid segregating nature and culture, thus enhancing a harmonious bond between children and their environment.