苏菲哲学思想中的注意力、意识和自我修养

Muhammad U. Faruque
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摘要

从神经科学到苏菲派,注意力和意识一直是各学科学者争论不休的话题。伊斯兰关于自我、意识和注意力的哲学思想与其他类似传统的哲学思想相似,对一个人的道德和精神形成有着直接的影响。这是因为,我们参与道德决策的自由取决于我们是有自我意识的存在这一事实。然而,正是基于对自我真实本质的认识,我们才希望获得幸福、生活的满足以及与他人更好的关系。本文借鉴伊斯兰哲学和苏菲派关于注意力和意识的理论与实践,认为注意力不是一种孤立的心理现象,因此必须从意识的基本结构来理解它。此外,本文还论证了意识(最原始的形式)是人类主观性的决定性特征,没有意识就不可能解释任何心理事件。然后,研究通过展示冥想如何训练我们的注意力,使其转向充满宁静和内心平和的微妙意识形式,论述了苏菲派的冥想实践和意识的转变。
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Attention, Consciousness, and Self-Cultivation in Sufi-Philosophical Thought
The topic of attention and consciousness has been a constant subject of debate for scholars of various disciplines from neuroscience to Sufism. Islamic philosophical ideas concerning selfhood, consciousness, and attention, similar to those of other comparable traditions, have a direct bearing on a person’s ethical and spiritual formation. This is because our freedom to engage in moral decision-making is contingent upon the fact that we are conscious beings having a self. However, it is based on the knowledge of the true nature of the self that we hope to attain happiness, fulfilment in life, and better relations with others. Drawing on theories and practices of attention and consciousness in Islamic philosophy and Sufism, this paper argues that attention is not an isolated mental phenomenon, and hence it must be understood in light of the basic structure of consciousness. Moreover, it is shown that consciousness (in its most primitive form) is the defining feature of human subjectivity, without which it would be impossible to account for any mental events. The study then deals with Sufi meditative practices and the transformation of consciousness by showing how meditation trains our attention, redirecting it toward subtle forms of awareness that are laden with tranquility and inner peace.
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