社会批判、不和谐与进步:社会学方法

IF 0.6 3区 哲学 0 PHILOSOPHY PHILOSOPHY & SOCIAL CRITICISM Pub Date : 2023-10-01 DOI:10.1177/01914537211040571
Gianfranco Casuso
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引用次数: 0

摘要

批判理论传统的大多数当代代表人物所采用的 "内在性"(immanent)方法的总体目的是为社会批判提供一个基础,这个基础不完全依赖于明确的或事实公认的原则,既避免了主观判断的潜在任意性,也避免了对超验标准的诉求。然而,这一项目尚未对与主体间批评实践相关的社会--认识论要素给予太多关注。基于这种关注,我打算利用 "不和谐 "这一认识论范畴来探讨内在批评的可能性。首先,我将说明戴维森的非理性概念如何克服费斯廷格的经典认知失调理论中存在的健康行为与病态行为之间的分离问题,并作为认识论矛盾的指标,导致社会变革。之后,我将解释这些方法与布兰德姆的推理语义学和霍耐特的规范重建之间的联系。在第一部分结束时,我将展示一幅清晰的图景,说明不和谐如何成为分析构成生活形式的信仰体系、制度和实践中存在的不一致之处的一把钥匙。在第二部分,我将从个人在社会批判过程中的作用以及该方法所采用的进步和理性概念两个方面,重构对这种综合方法的三种可能的反对意见。在此,我将分析需要什么样的元标准来克服不和谐体验所产生的不适,从而导致社会变革。从黑格尔-实用主义的经验积累思想出发,我将论证这种元标准是指收集和利用现有的、非本源的社会-认识论资源的可能性,这些资源可以重新配置受质疑的生活形式的基础。
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Social criticism, dissonance, and progress: A socio-epistemic approach
The immanent approach adopted by most contemporary representatives of the Critical Theory tradition has generally the purpose of offering a foundation for social criticism that, without relying exclusively on explicit or factually accepted principles, avoids both the potential arbitrariness of subjective judgment and the appeal to transcendent criteria. However, this project has not yet paid much attention to the socio-epistemic elements related to the intersubjective praxis of criticism. Based on this concern, I intend to explore the possibility of immanent criticism by using the epistemic category of dissonance. I will begin by showing how Davidson’s notion of irrationality can overcome the problematic separation between healthy and pathological behavior found in Festinger’s classical theory of cognitive dissonance and serve as an indicator of epistemic contradictions that can lead to social change. Thereafter, I will explain the link between these approaches and both Brandom’s inferential semantics and Honneth’s normative reconstruction. At the end of the first part, I expect to show an articulated picture of how dissonance can serve as a key for the analysis of inconsistencies present both in the belief systems and in the institutions and practices that constitute forms of life. In the second part, I will reconstruct three possible objections to this comprehensive approach in relation to the role of the individual in processes of social criticism and to the notions of progress and rationality that the approach adopts. I will analyze here what kind of meta-criterion is necessary to overcome the discomfort generated by the experience of dissonance so that it leads to social change. Taking up the Hegelian-Pragmatist idea of accumulation of experiences, I will argue that such a meta-criterion refers to the possibility of gathering and using available and non-endogenous socio-epistemic resources that allow reconfiguring the foundations of the questioned form of life.
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
105
期刊介绍: In modern industrial society reason cannot be separated from practical life. At their interface a critical attitude is forged. Philosophy & Social Criticism wishes to foster this attitude through the publication of essays in philosophy and politics, philosophy and social theory, socio-economic thought, critique of science, theory and praxis. We provide a forum for open scholarly discussion of these issues from a critical-historical point of view. Philosophy & Social Criticism presents an international range of theory and critique, emphasizing the contribution of continental scholarship as it affects major contemporary debates.
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