伊斯兰辩证法与恩瑞康地区马塔让社区的地方文化转型

Syamsul Bahri, Abdul Malik Iskandar, Harifuddin Harifuddin, Faidah Azuz, Baso Madiong, Waspada Waspada
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摘要

本文旨在 (i) 描述马塔让社区伊斯兰教与当地文化的辩证关系。(2) 描述马塔让社区伊斯兰教与当地文化辩证关系所导致的当地文化转型的形式。本研究为定性研究,采用单一案例研究设计。研究地点位于马塔让社区,包括拉布库村、巴林根村、塔蓬村和马塔卡利村。研究信息提供者包括 4 位传统领袖。数据收集采用了深入访谈、观察和文献研究等方法。数据分析采用三图技术,即数据还原、分类。本研究的结果是:(1) 伊斯兰教与当地文化的辩证关系在神秘学方面有一个交汇点。两者都承认超自然现象的存在,伊斯兰教也正是在这一方面被马塔让人所接受。(2) 当地仪式文化的转变是在多个仪式中逐渐发生的,从祈祷词和玛特拉的变化开始,到仪式中某些部分的变化,但仍能看出当地的特点。文化变革的结论是伊斯兰文化与当地文化的一种协商形式,因为并不是所有的形式都会被采用,只有那些适合当地特点的形式才会被采用。
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Islamic Dialectics and Local Cultural Transformation in the Matajang Community, Enrekang Regency
This article aims to (i) describe the dialectic of Islam with local culture in the Matajang community. (2) describe the form of local cultural transformation as a result of dialectics with Islam in the Matajang community. This research is qualitative with a single case study design. The research locations are in the Matajang community which includes Labuku Village, Baringeng Village, and Tapong Village and Matakali Village. The research informants consisted of 4 traditional leaders. Data collection used in-depth interviews, observation, and literature studies. Data analysis uses a three-plot technique, namely data reduction, categorization. The results of this study are (1) the dialectic of Islam and local culture has a meeting point in the occult aspect. Both acknowledge the existence of the supernatural and it is in this aspect that Islam is accepted by the Matajang people. (2) The transformation of local ritual culture occurs in several rituals gradually, starting from changes in prayers and matra to changes in some parts of the ritual but the local aspects are still visible. The conclusion of cultural change is a form of negotiating Islamic culture with local culture because not all forms are taken, only those that are appropriate to local characteristics.
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