东正教在哈萨克斯坦的软实力

А.A. Temirbayeva, Z.B. Malgarayeva, A.O. Oryntay, T. Temirbayev
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引用次数: 0

摘要

在现代社会,宗教机构在包括国家事务在内的各种公共活动中发挥着积极作用。特别是宗教领袖参与全球事务,使他们成为跨文化交流和公共外交的关键角色。本文从 "软实力 "的角度探讨了哈萨克斯坦东正教会的活动。文章介绍了当代关于 "软实力 "作为传统外交替代方式的参与者、基础和可能性的论述。值得注意的是,关于哪些国家、意识形态和文化具有 "软实力 "的潜力存在争论。文章分析了哈萨克斯坦东正教会作为 "软实力 "工具的叙述和信息,这些叙述和信息受到俄罗斯外交政策总体态度的影响。此外,文章还研究了哈萨克斯坦东正教会通过网络组织和多部门活动实现的资源潜力。然而,尽管东正教的资源潜力巨大,但其在哈萨克斯坦的 "软实力 "的有效性还取决于其他地缘政治因素。总体而言,本课题具有现实意义,因为 "软实力 "概念被视为维护国家间关系、促进多宗教多样性和文明间对话的和平机制。本研究的意义在于,现代伙伴关系已不仅仅局限于合作,各国必须打造具有吸引力的 "形象"。文章的结论是,东正教拥有多种资源和 "软实力 "潜力。
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SOFT POWER OF EASTERN ORTHODOXY IN KAZAKHSTAN
Religious institutions play an active role in a variety of public activities, including state affairs, in modern times. Religious leaders in particular engage in global affairs, making them key players in intercultural communication and public diplomacy. This article explores the activities of the Orthodox Church in Kazakhstan through the lens of «soft power». It presents contemporary discourses on the actors, foundations, and possibilities of «soft power» as an alternative to traditional diplomacy. It is worth noting that there is debate about which countries, ideologies, and cultures possess the potential for «soft power». The article analyzes the narratives and messages of the Orthodox Church in Kazakhstan as tools of «soft power», influenced by the general attitudes of Russian foreign policy. Additionally, it examines the resource potential of the Orthodox Church in Kazakhstan, which is realized through network organization and multi-vector activity. However, despite its significant resource potential, the effectiveness of Orthodox «soft power» in Kazakhstan also depends on other geopolitical factors. Overall, this topic is relevant because the concept of «soft power» is viewed as a peaceful mechanism for maintaining interstate relations, as well as promoting multiconfessional diversity and intercivilizational dialogue. This study’s significance lies in the fact that modern-day partnerships extend beyond mere cooperation, and countries must create an attractive «image». The article concludes that the Orthodox Church possesses several resources and «soft power» potential.
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