{"title":"打破纯真的幻想:殖民定居背景下的共谋与越轨行为的滋生","authors":"Yann Allard-Tremblay","doi":"10.1017/s0008423923000690","DOIUrl":null,"url":null,"abstract":"\n This article critically engages with the Canadian framing of settler colonial/decolonial politics in terms of guilt and innocence. I argue that centring innocence, even as something to be snatched away from settlers, as with the theorization of settler moves to innocence, can corrupt the practice of moral responsibility. Furthermore, I argue that the desire for and expectation of innocence, in the face of structural injustices such as settler colonialism, are illusionary and that complicity is widespread. In contrast, I follow Iris Marion Young's focus on political responsibility, but I argue that public collective actions need not be as centred as she suggests. Given the nature of settler colonialism and of coloniality, I argue for the acknowledgment of the political significance of daily individual acts and for the cultivation of dispositions that disrupt unjust structures, such as a disposition to transgress.","PeriodicalId":9491,"journal":{"name":"Canadian Journal of Political Science","volume":"49 5","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dispelling the Fantasy of Innocence: Complicity and the Cultivation of Transgression in Settler Colonial Contexts\",\"authors\":\"Yann Allard-Tremblay\",\"doi\":\"10.1017/s0008423923000690\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article critically engages with the Canadian framing of settler colonial/decolonial politics in terms of guilt and innocence. I argue that centring innocence, even as something to be snatched away from settlers, as with the theorization of settler moves to innocence, can corrupt the practice of moral responsibility. Furthermore, I argue that the desire for and expectation of innocence, in the face of structural injustices such as settler colonialism, are illusionary and that complicity is widespread. In contrast, I follow Iris Marion Young's focus on political responsibility, but I argue that public collective actions need not be as centred as she suggests. Given the nature of settler colonialism and of coloniality, I argue for the acknowledgment of the political significance of daily individual acts and for the cultivation of dispositions that disrupt unjust structures, such as a disposition to transgress.\",\"PeriodicalId\":9491,\"journal\":{\"name\":\"Canadian Journal of Political Science\",\"volume\":\"49 5\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-01-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Canadian Journal of Political Science\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s0008423923000690\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Canadian Journal of Political Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s0008423923000690","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文批判性地探讨了加拿大从有罪与无罪的角度对定居者的殖民/非殖民化政治进行的构架。我认为,以无辜为中心,甚至将无辜作为从定居者手中夺走的东西,就像定居者走向无辜的理论化一样,会腐蚀道德责任的实践。此外,我还认为,在定居者殖民主义等结构性不公正面前,对清白的渴望和期望是虚幻的,共谋现象普遍存在。与此相反,我遵循艾里斯-马里恩-扬(Iris Marion Young)对政治责任的关注,但我认为公共集体行动不必像她建议的那样以政治责任为中心。鉴于定居者殖民主义和殖民性的本质,我主张承认日常个人行为的政治意义,并培养破坏不公正结构的倾向,如越轨倾向。
Dispelling the Fantasy of Innocence: Complicity and the Cultivation of Transgression in Settler Colonial Contexts
This article critically engages with the Canadian framing of settler colonial/decolonial politics in terms of guilt and innocence. I argue that centring innocence, even as something to be snatched away from settlers, as with the theorization of settler moves to innocence, can corrupt the practice of moral responsibility. Furthermore, I argue that the desire for and expectation of innocence, in the face of structural injustices such as settler colonialism, are illusionary and that complicity is widespread. In contrast, I follow Iris Marion Young's focus on political responsibility, but I argue that public collective actions need not be as centred as she suggests. Given the nature of settler colonialism and of coloniality, I argue for the acknowledgment of the political significance of daily individual acts and for the cultivation of dispositions that disrupt unjust structures, such as a disposition to transgress.