康德为何将《纯粹理性批判》视为批判?对加布里埃尔-加瓦的《康德的纯粹理性批判与形而上学方法》的评论

IF 1.1 2区 哲学 0 PHILOSOPHY Kantian Review Pub Date : 2024-01-08 DOI:10.1017/s136941542300050x
Karin de Boer
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引用次数: 0

摘要

我对加布里埃尔-加瓦(Gabriele Gava)的《康德的纯粹理性批判与形而上学方法》(2023)的回应主要集中在康德对《纯粹理性批判》中批判作用的概念上。在我看来,加瓦对《批判》中建构元素的强调,淡化了《元素的超验学说》所有三个部分所阐述的对前形而上学的批判。在对康德将《批判》视为方法论的概念作了一些评论之后,我通过讨论超验哲学与超验批判之间的关系、康德对能力的分析以及他对空间的超验演绎来支持这一观点。
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Why Did Kant Conceive of the Critique of Pure Reason as a Critique? Comments on Gabriele Gava’s Kant’s Critique of Pure Reason and the Method of Metaphysics

My response to Gabriele Gava’s Kant’s Critique of Pure Reason and the Method of Metaphysics (2023) focuses on Kant’s conception of the role of critique in the Critique of Pure Reason. On my account, Gava’s emphasis on the constructive elements of the Critique downplays the critique of former metaphysics elaborated in all three parts of the Transcendental Doctrine of Elements. After some comments on Kant’s conception of the Critique as a doctrine of method, I support this view by discussing the relation between transcendental philosophy and transcendental critique, Kant’s analysis of the faculties, and his transcendental deduction of space.

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Kantian Review
Kantian Review PHILOSOPHY-
CiteScore
1.00
自引率
20.00%
发文量
63
期刊介绍: The journal aims to publish the best contemporary work on Kant and Kantian issues and places an emphasis on those current philosophical debates which reflect a Kantian influence. Almost all recent Western philosophy makes some reference to the work of Kant, either consciously rejecting or consciously endorsing some aspect of that work. In epistemology, in philosophy of mind and language, in moral and political philosophy, and in aesthetics, such Kantian influences are widely acknowledged and extensively discussed. Kant"s work has also increasingly become a concern for the social and political sciences. The journal strengthens this interest both by establishing interpretations of Kant"s own writing and by discussing the substance of the related current philosophical debates.
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