Kantian Review最新文献

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IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-09-09 DOI: 10.1017/s1369415424000360

Michael Yuen

Kant refers to analytic cognition in several prominent places. The prevailing wisdom, however, denies the possibility of analytic cognition within his theory of cognition. I shall argue that this is mistaken. I show that we can account for analytic cognition’s possibility by appealing to variants of the more familiar conditions on the cognition of objects. I also highlight analytic cognition’s connection to insight and analytic knowledge. In the process, I provide a fuller account of Kant’s view of our mental lives than has been typically acknowledged.

康德在多处显著位置提到了分析认知。然而，主流观点否认康德认知理论中分析认知的可能性。我将论证这是错误的。我将证明，我们可以通过我们更熟悉的对象认知条件的变体来解释分析认知的可能性。我还将强调分析认知与洞察力和分析知识的联系。在这一过程中，我对康德关于我们精神生活的观点做出了比通常所承认的更全面的解释。

引用次数: 0

American Reconstruction and the Abolition of Second Slavery: On Pascoe’s Intersectional Critique of Kant’s Theory of Labour 美国重建与第二次奴隶制的废除：论帕斯科对康德劳动理论的跨学科批判

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-05-06 DOI: 10.1017/s1369415424000232

Elvira Basevich

To highlight the promise of Jordan Pascoe’s Kant’s Theory of Labour, my comments concern the diagnostic and prescriptive dimensions of the book’s excellent intersectional critique of dependent labour relations. The diagnostic dimension of Pascoe’s critique establishes that the organisation of dependent labour relations is a neglected problem of Kantian justice. The prescriptive dimension offers solutions to this problem but is underdeveloped. To enhance the book’s prescriptive dimension, I draw on the noted Africana philosopher W. E. B. Du Bois for guidance. For Du Bois, a constitutional republic ought to strive for the abolition of a ‘second’ slavery following the abolition of de jure black chattel slavery with the end of the American Civil War. Given Du Bois’ call for meaningful Emancipation, I argue that philosophers should reinterpret the Kantian normative ideal of freedom as universal independence to uproot the postbellum conditions of second slavery.

为了突出乔丹-帕斯科的《康德的劳动理论》的前景，我的评论涉及该书对依附性劳动关系的卓越交叉批判的诊断性和规范性层面。帕斯科批判的诊断维度确定了依附性劳动关系的组织是一个被忽视的康德正义问题。规定性维度为这一问题提供了解决方案，但未得到充分发展。为了加强本书的规范性，我借鉴了著名非洲哲学家 W. E. B. Du Bois 的观点。杜波依斯认为，继美国内战结束废除法律上的黑人动产奴隶制之后，宪政共和国应努力废除 "第二次 "奴隶制。鉴于杜波依斯对有意义的解放的呼吁，我认为哲学家们应将康德的自由规范理想重新解释为普遍的独立，以根除第二次奴隶制的贝隆时期后的状况。

引用次数: 0

Individual Maxim Tokens, not Abstract Maxim Types 单个马克西姆标记，而非抽象马克西姆类型

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-22 DOI: 10.1017/s1369415424000219

Samuel Kahn

I argue that Kant’s Categorical Imperative should be applied to individual maxim tokens rather than abstract maxim types. The article is divided into five sections. In the first, I explain my thesis. In the second, I show that my thesis disagrees with Rawls. In the third, I argue for my thesis on the basis of the wording of the Categorical Imperative and on the basis of considerations about autonomy. In the fourth, I argue for my thesis on the basis of considerations about the ‘ought implies can’ principle. In the fifth, I provide a summary of the main argumentative moves and also explain some of the philosophical advantages of my thesis.

我认为，康德的 "绝对命令 "应适用于单个的格言标记，而不是抽象的格言类型。文章分为五个部分。在第一部分，我解释了我的论点。在第二部分，我说明我的论点与罗尔斯不一致。第三部分，我根据 "绝对命令 "的措辞和对自主性的考虑来论证我的论点。在第四部分，我基于对 "应当意味着能够 "原则的考虑来论证我的论点。在第五部分，我总结了主要的论证步骤，并解释了我的论题在哲学上的一些优势。

引用次数: 0

Replies to Critics of The Fiery Test of Critique 回复《批评的火热考验》的批评者

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-19 DOI: 10.1017/s1369415424000189

Ian Proops

I reply to criticisms of my book The Fiery Test of Critique: A Reading of Kant’s Dialectic from Béatrice Longuenesse and Patricia Kitcher on the paralogisms, Allen Wood on the third antinomy and freedom, Des Hogan on the resolution of the antinomies, and Anja Jauernig on the ontological argument.

我回答了贝亚特丽斯-朗格尼斯和帕特里夏-基切对我的著作《批判的火热考验》的批评：朗格尼斯（Béatrice Longuenesse）和帕特里夏-基彻（Patricia Kitcher）关于对立统一的批评，艾伦-伍德（Allen Wood）关于第三对立统一与自由的批评，德斯-霍根（Des Hogan）关于对立统一的解决的批评，以及安雅-尧尔尼格（Anja Jauernig）关于本体论论证的批评。

引用次数: 0

Jordan Pascoe’s Kant’s Theory of Labour: A Kantian Engagement 乔丹-帕斯科的《康德的劳动理论》：康德的参与

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-19 DOI: 10.1017/s1369415424000177

Helga Varden

This article critiques Jordan Pascoe’s Kant’s Theory of Labour (CUP 2022). After outlining some of its many distinctive contributions, I consider Pascoe’s ideas on women, marriage, method, and the challenges involved in engaging with (classical) texts that express various ‘isms’. In addition to giving readers an introduction to many of the exciting ideas presented in the book, my aim is to stimulate further discussion of the kind all excellent books strive to create.

本文批评了乔丹-帕斯科的《康德的劳动理论》（CUP 2022）。在概述了该书的一些独特贡献之后，我将探讨帕斯科关于女性、婚姻、方法的观点，以及在处理表达各种 "主义 "的（古典）文本时所面临的挑战。除了向读者介绍书中提出的许多令人兴奋的观点外，我的目的还在于激发进一步的讨论，而这正是所有优秀书籍所努力创造的。

引用次数: 0

Kant on the Conceptual Possibility of Actually Infinite Tota Synthetica 康德论 "实际上无限的合成 "在概念上的可能性

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-19 DOI: 10.1017/s1369415424000220

Rosalind Chaplin

Most interpreters hold that Kant rejects actually infinite tota synthetica as conceptually impossible. This view is attributed to Kant to relieve him of the charge that the first antinomy’s thesis argument presupposes transcendental idealism. I argue that important textual evidence speaks against this view, and Kant in fact affirms the conceptual possibility of actually infinite tota synthetica. While this means the first antinomy may not be decisive as an indirect argument for idealism, it gives us a better account of how our ideas of the unconditioned generate the antinomies, and it allows us to see important and often overlooked elements in Kant’s account of the infinite.

大多数解释者认为，康德拒绝接受实际上是无限的ta synthetica，认为这在概念上是不可能的。康德之所以持这种观点，是为了摆脱第一反论题论证预设了超验唯心主义的指控。我认为，重要的文本证据反驳了这一观点，康德事实上肯定了实际上无限的tota synthetica在概念上的可能性。虽然这意味着第一反题作为唯心主义的间接论证可能并不具有决定性意义，但它让我们更好地解释了我们关于无条件的观念是如何产生反题的，也让我们看到了康德关于无限的论述中常常被忽视的重要元素。

引用次数: 0

Kant’s Critique of the Ontological Argument: Comments on Ian Proops’s The Fiery Test of Critique 康德的本体论论证批判：对伊恩-普罗普斯《批判的火热考验》的评论

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-19 DOI: 10.1017/s1369415424000116

Anja Jauernig

The main interpretative claims in the chapter on Kant’s critique of the ontological argument in Ian Proops’s The Fiery Test of Critique are critically discussed.

对伊恩-普罗普斯的《批判的火热考验》中关于康德对本体论论证的批判一章中的主要解释主张进行了批判性讨论。

引用次数: 0

‘“I think” is the Sole Text of Rational Psychology’: Comments on Ian Proops’s The Fiery Test of Critique 我认为 "是理性心理学的唯一文本》：评伊恩-普罗普斯的《批判的火热考验

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-17 DOI: 10.1017/s136941542400013x

Béatrice Longuenesse

I focus on two main points in Ian Proops’s reading of Kant’s Paralogisms of Pure Reason: the structure of the paralogisms in the A edition of the Critique of Pure Reason, and the changes in Kant’s exposition of the paralogisms from A to B. I agree with Proops that there are defects in the A exposition and that Kant attempted to correct those defects in B. But I argue that Proops fails to give its due to what remains fundamental in both editions: Kant’s criticism of the rational psychologist’s confusion between the subjective (albeit universally subjective) standpoint thinkers have on themselves just in virtue of thinking, and the objective, metaphysical standpoint on a thinking thing. In short, Proops fails to give sufficient attention to Kant’s opening statement in the Paralogisms of Pure Reason: ‘“I think” is the sole text of rational psychology’.

在伊恩-普罗普斯对康德的《纯粹理性批判》的解读中，我主要关注两个要点：《纯粹理性批判》A版中的类比结构，以及康德从A版到B版对类比的论述的变化。我同意普罗普斯的观点，即A版的论述存在缺陷，康德试图在B版中纠正这些缺陷：康德批判了理性心理学家混淆了两种观点的做法，一种是思想家对自身的主观（尽管是普遍主观的）立场，一种是对思维事物的客观、形而上学的立场。简而言之，普罗普斯没有充分重视康德在《纯粹理性论》中的开场白："'我思'是理性心理学的唯一文本"。

引用次数: 0

Understanding the First Paralogism: A Friendly Disagreement 理解第一个 Paralogism：友好的分歧

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000128

Patricia Kitcher

My comments focus on Proops’s treatment of the Paralogisms. I agree with many aspects of his discussion, including his views about the project of Rational Psychology and his analyses of how, exactly, the arguments of the Paralogisms are defective in form, but I disagree with his interpretation of the First Paralogism. I argue that the source of confusion that Kant diagnoses is not the grammatical distribution of ‘I’ as singular, but the fact that the I-representation is both empty and necessary for cognition.

我的评论主要集中在普罗普斯对《类比论》的处理上。我同意他讨论的许多方面，包括他对理性心理学项目的看法，以及他对 "类比论 "的论证在形式上究竟如何存在缺陷的分析，但我不同意他对 "第一类比论 "的解释。我认为，康德所诊断的困惑的根源不在于 "我 "作为单数的语法分布，而在于 "我 "的表征既是空的，又是认知所必需的。

引用次数: 0

Working Oneself Up and Universal Basic Income 自力更生与全民基本收入

IF 0.5 2区哲学 0 PHILOSOPHY

Kantian Review

Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000153

Martin Sticker

I respond to a challenge raised by Jordan Pascoe: Kant’s conception of obtaining full citizenship through working oneself up necessarily condemns some people to passive citizenship. I argue that we should not focus on work to establish universal full citizenship. Rather, a Universal Basic Income, an income paid regularly to everyone and without conditions, can secure everyone’s full citizenship. Moreover, I argue that such a scheme is more Kantian in nature than hitherto assumed.

我对乔丹-帕斯科（Jordan Pascoe）提出的质疑做出回应：康德关于通过自身努力获得正式公民身份的概念必然会使一些人沦为被动的公民。我认为，我们不应该把重点放在通过工作来建立普遍的完全公民权上。相反，"全民基本收入"--一种无条件定期支付给每个人的收入--可以确保每个人的完全公民权。此外，我还认为，这种计划在本质上比迄今为止的假设更具康德色彩。

引用次数: 0

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