在非正规教育中实行宗教温和以形成多元文化社会

Turhamun
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摘要

伊斯兰教法通过《古兰经》中的多处经文,如《巴卡拉经》第 256 节和《尤努斯经》第 99 节,教导人们节制。与此同时,先知穆罕默德在麦地那逗留期间也教导人们要节制,这一点在《麦地那宪章》中有所阐述。该宪章为非穆斯林提供了足够的空间,使其能够不受干扰地进行礼拜。如今,人们经常在制度和文化层面宣扬节制。然而,其实施通常是死路一条。因此,本研究旨在分析在塑造一个多元文化社会过程中如何贯彻节制。研究结果表明,宗教实施可以从最次要的制度开始,如 TPQ 和家庭。此外,宗教节制也是文化生活的基础,因为节制会带来公正、平衡和同情。在多元文化社会的框架内落实宗教节制必须从小做起。良好的习惯会形成一种良好而坚强的性格,这种性格表现为相互尊重、欣赏差异、热爱民族和国家。培养温和性格的习惯包括背诵解释 "比斯米拉 "的简短字母、作为团结和正直的象征在会众中祈祷,然后确认信仰,以及从唱国歌开始的 "古兰经"(khatmil Quran)。
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Implementation of Religious Moderation in the Non-Formal Education in Forming a Multicultural Society
Sharia has taught moderation through several verses in the Qur'an, such as surah Al-Baqarah verse 256 and surah Yunus verse 99. Meanwhile, Prophet Muhammad taught moderation during his stay in Medina, as stated in the Medina Charter. This charter has given enough space for non-Muslims to worship without interference. Today, moderation is often preached at both institutional and cultural levels. However, its implementation is usually a dead end. Therefore, this study aims to analyze the implementation of moderation in shaping a multicultural society. The results of this study show that religious implementation can start from the most minor institutions, such as TPQ and family. In addition, religious moderation is also the basis of cultural life because moderation will bring justice, balance, and compassion. The implementation of religious moderation within the framework of a multicultural society must be done from an early age. Good habituation will form a good and strong character that is shown by mutual respect, appreciation of differences, and love for the nation and state. Among the habits to form a moderate character are memorizing short letters that explain the interpretation of bismillah, praying in the congregation as a symbol of unity and integrity, then for confirmation of faith, and khatmil Quran, which begins with singing the national anthem.
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