了解《薄伽梵歌》的道德和伦理内涵

M. Shunmugam, Maniraj Sukdaven
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摘要

在印度教中,达摩和业是有区别的。二者对于达到摩卡的目的都至关重要。达摩(道德)是支配个人行为的宇宙法则或道德原则,而业则是过去、现在和未来行为的结果。要成就善业(道德),就必须按照佛法生活。因此,就印度教的道德而言,人们有义务按照宇宙原则的规定完成自己的命运。而因果报应则是实现这一道德义务的伦理原则。这种区别体现在《薄伽梵歌》中克里希纳和阿朱那的两难故事中:因此,对理解《薄伽梵歌》道德的贡献在于斯里-克利须那的有力论证,即个人必须抛开自己的欲望,只渴望采取符合宇宙原则的行动。这意味着,无论个人同意或不同意规定的行动,他们都有道德义务执行这些行动。本文讨论的道德义务和因果报应似乎相互矛盾,但道德义务优先。
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Understanding the moral and ethical dimensions of the Bhagavad Gita
In Hinduism, there is a distinction made between dharma and karma. Both are essential for the purpose of reaching moksha. Dharma (moral) is the cosmic law or moral principle that governs an individual’s conduct and Karma is the result of past, present and future actions. To achieve good karma (ethical), it is important to live according to dharma. Therefore, in terms of morality in Hinduism, there is an obligation to fulfil one’s destiny as prescribed by the cosmic principle. Karma, on the other hand, serves as the ethical principle in achieving this moral obligation. This distinction is observed in the dilemma, which is played out in the story of Krishna and Arjuna as expressed in the Bhagavad Gita.Contribution: As a result, the contribution to understanding the morality of the Bhagavad Gita rests on Sri Krishna’s strong argument that an individual must set aside their own desires and aspire solely to perform actions that are aligned with the cosmic principle. This means that an individual has the moral obligation to perform those actions irrespective of whether they agree or disagree with the prescribed action. This article engages with the moral obligation and karmic actions, which seem to be at odds with each other, yet the moral obligation takes precedent.
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发文量
16
审稿时长
46 weeks
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