变性大脑之后:对体现变性*身份的神经生物学论述的批判

IF 1.6 3区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE History and Philosophy of the Life Sciences Pub Date : 2024-02-02 DOI:10.1007/s40656-023-00602-6
Maite Arraiza Zabalegui
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引用次数: 0

摘要

本文批判性地分析了有关变性身份的三大神经生物学假说:性别焦虑症起源的神经生物学理论、神经发育皮质假说以及自我参照思维和身体感知的替代假说。在本研究中,我将重点关注三个要素:(去)病理化问题、变性大脑的概念以及变性身份的病因。虽然关于性别焦虑症起源的神经生物学理论和神经发育皮质假说都声称存在变性大脑,并各自提供了自己的神经生物学描述,但自我参照思维和身体感知假说并没有假设所有变性者都有独特的神经生物学特征。我对变性大脑的两种描述都提出了质疑,它们都偏离了范式转换大脑镶嵌的发现和概念。关于性别焦虑症起源的神经生物学理论和大脑皮层神经发育假说都将变性身份的起源置于神经生物学领域,与保持因果关系问题开放的自我参照思维和身体感知假说不同。我从动态过程纠缠的角度出发,对这一病因学的生物决定论框架提出了质疑。最后,关于变性身份的(去)病理学化问题,可以看到每一种假说都在演变,它们之间从最轻微的去病理学化到最严重的去病理学化。然而,我对它们是否完全脱离病理学框架表示质疑。
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After the trans brain: a critique of the neurobiological accounts of embodied trans* identities

This paper critically analyses three main neurobiological hypotheses on trans* identities: the neurobiological theory about the origin of gender dysphoria, the neurodevelopmental cortical hypothesis, and the alternative hypothesis of self-referential thinking and body perception. In this study I focus then the attention on three elements: the issue of (de)pathologisation, the idea of the trans brain, and the aetiology of trans* identities. While the neurobiological theory about the origin of gender dysphoria and the neurodevelopmental cortical hypothesis claim the existence of the trans brain, each offering its own neurobiological depiction, the hypothesis of self-referential thinking and body perception doesn’t postulate a distinctive neurobiological trait for all trans* people. I problematize both portrayals of the trans brain departing from the findings and conceptualizations of the paradigm shifting brain mosaicism. Unlike the hypothesis of self-referential thinking and body perception that keeps the question of causation open, both the neurobiological theory about the origin of gender dysphoria and the neurodevelopmental cortical hypothesis situate the origin of trans* identities in the neurobiological domain. I challenge the biological deterministic framework in which this aetiology is inscribed from a dynamic processual entanglement perspective. Finally, concerning the issue of (de)pathologisation of trans* identities, an evolution can be seen in each of the hypothesis and among them, from the least to the most depathologising. However, I question their complete departure from a pathologising framework.

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来源期刊
History and Philosophy of the Life Sciences
History and Philosophy of the Life Sciences 综合性期刊-科学史与科学哲学
CiteScore
2.60
自引率
5.00%
发文量
58
期刊介绍: History and Philosophy of the Life Sciences is an interdisciplinary journal committed to providing an integrative approach to understanding the life sciences. It welcomes submissions from historians, philosophers, biologists, physicians, ethicists and scholars in the social studies of science. Contributors are expected to offer broad and interdisciplinary perspectives on the development of biology, biomedicine and related fields, especially as these perspectives illuminate the foundations, development, and/or implications of scientific practices and related developments. Submissions which are collaborative and feature different disciplinary approaches are especially encouraged, as are submissions written by senior and junior scholars (including graduate students).
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