{"title":"本笃会修女长梦系列之教堂之梦","authors":"Michael Schredl","doi":"10.1007/s11089-024-01125-y","DOIUrl":null,"url":null,"abstract":"<p>Dreaming plays a part in many of the world’s religions, including Hinduism, Buddhism, Judaism Christianity, and Islam. However, research into what the actual dreams of religious persons look like is very rare. Within a series of 2,055 dreams recorded over more than 30 years by a Benedictine nun, the frequency and content of church dreams were analyzed. The church dream frequency (11%) was high compared to other samples. The findings indicate that the daily religious practices of the dreamer as a nun is reflected in her dreams, with the most frequent church being “her” church and the most frequent activity related to the church being religious (praying, singing, a church service). Interestingly, the nun’s dreams also included profound religious dreams of inner liberation, insights, and positive feelings. It would be interesting to study the beneficial effects of dreams in other persons who have dedicated their lives to religious practice, whether within Christianity, Hinduism, Islam, Buddhism, Judaism, or any other faith.</p>","PeriodicalId":19961,"journal":{"name":"Pastoral Psychology","volume":"2 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2024-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Church Dreams in a Long Dream Series of a Benedictine Nun\",\"authors\":\"Michael Schredl\",\"doi\":\"10.1007/s11089-024-01125-y\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Dreaming plays a part in many of the world’s religions, including Hinduism, Buddhism, Judaism Christianity, and Islam. However, research into what the actual dreams of religious persons look like is very rare. Within a series of 2,055 dreams recorded over more than 30 years by a Benedictine nun, the frequency and content of church dreams were analyzed. The church dream frequency (11%) was high compared to other samples. The findings indicate that the daily religious practices of the dreamer as a nun is reflected in her dreams, with the most frequent church being “her” church and the most frequent activity related to the church being religious (praying, singing, a church service). Interestingly, the nun’s dreams also included profound religious dreams of inner liberation, insights, and positive feelings. It would be interesting to study the beneficial effects of dreams in other persons who have dedicated their lives to religious practice, whether within Christianity, Hinduism, Islam, Buddhism, Judaism, or any other faith.</p>\",\"PeriodicalId\":19961,\"journal\":{\"name\":\"Pastoral Psychology\",\"volume\":\"2 1\",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2024-02-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pastoral Psychology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11089-024-01125-y\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"PSYCHOLOGY, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pastoral Psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11089-024-01125-y","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
Church Dreams in a Long Dream Series of a Benedictine Nun
Dreaming plays a part in many of the world’s religions, including Hinduism, Buddhism, Judaism Christianity, and Islam. However, research into what the actual dreams of religious persons look like is very rare. Within a series of 2,055 dreams recorded over more than 30 years by a Benedictine nun, the frequency and content of church dreams were analyzed. The church dream frequency (11%) was high compared to other samples. The findings indicate that the daily religious practices of the dreamer as a nun is reflected in her dreams, with the most frequent church being “her” church and the most frequent activity related to the church being religious (praying, singing, a church service). Interestingly, the nun’s dreams also included profound religious dreams of inner liberation, insights, and positive feelings. It would be interesting to study the beneficial effects of dreams in other persons who have dedicated their lives to religious practice, whether within Christianity, Hinduism, Islam, Buddhism, Judaism, or any other faith.
期刊介绍:
Pastoral Psychology, founded in 1950, is one of the most well-established and respected journals in the field of psychology and religion/spirituality. Pastoral Psychology is an international forum that publishes scholarly, peer-reviewed original articles that address varied aspects of religion and spirituality from physical, human science, and interfaith perspectives.
Historically, the word “pastoral” has referred to the care of individuals, families, and communities. Today, we additionally consider “pastoral” in terms of lived experience as it relates to embodiment, the social-political, economic, spiritual, and environmental dimensions of life.
All theoretical perspectives are welcome, as Pastoral Psychology regularly publishes articles from a variety of schools of thought, including, but not limited to, psychoanalytic and other dynamic psychologies, cognitive psychologies, experimental and empirical psychologies, humanistic psychology, transpersonal psychology, and cultural psychology. Insights from existential perspectives, intersectional theories, philosophical and theological theories, gender and queer studies, sociology, anthropology, public mental health, and cultural and empirical studies are welcome. Theoretical contributions that have direct or indirect relevance for practice, broadly construed, are especially desirable, as our intended audience includes not only academics and scholars in religion and science, but also religious and spiritual leaders, as well as caregivers, chaplains, social workers, counselors/therapists, clinical psychologists, psychiatrists, and persons interested in matters of religion/spirituality and psychology.
Pastoral Psychology welcomes scholarship and reflection from all religious and spiritual traditions. In addition to scholarly research papers, the journal welcomes thoughtful essays on a wide range of issues and various genres of writing, including book reviews and film reviews. The community of scholars represented in its pages has demonstrated that the life challenges the journal seeks to address are universally shared, yet also reflect individual social, cultural, and religious locations. The journal, therefore, welcomes submissions from scholars from around the world.