教会生活现场直播!

Barbora Spalová, Adam Gajdoš
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摘要

2020 年春季开始的 COVID-19 大流行病史无前例地停止了社交聚会,这凸显了仪式参与在基督教归属感中的核心地位。为宗教团体成员提供维持其宗教性的机会和工具成为一项挑战。基于大流行前对捷克共和国和斯洛伐克四个基督教社区的亲身观察、访谈和在线人种学研究,我们的论文描绘了大流行期间不同的仪式实践方法如何影响基督教归属感的可用再现。在讨论了埃尔维约-莱热(Hervieu-Léger)提出的宗教性的重要类型(普遍主义和独立的朝圣者以及特殊主义和相互联系的皈依者)在整个大流行期间的相关性后,我们得出结论认为,将教堂作为居住地的传统方式(如武特诺(Wuthnow)所称)得到了最大程度的加强。
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Church Life LIVE!
The unprecedented halt of social gatherings imposed by the COVID-19 pandemic that began in the spring of 2020 highlighted the centrality of ritual participation in the Christian sense of belonging. Offering members of religious communities opportunities and instruments for sustaining their religiosity became a challenge. This time of crisis, adaptation and improvisation thus also shook what it meant to belong to a community of believers. Based on pre-pandemic in-person observations, interviews and online ethnography in four Christian communities in the Czech Republic and Slovakia, our paper maps how different approaches to ritual practices during the pandemic affected the available repertoires of belonging to Christianity. Upon discussing the relevance of Hervieu-Léger’s vital types of religiosity (the universalist and independent pilgrim and the particularist and interconnected convert) throughout the pandemic, we conclude that the traditional approach to the church as a place of dwelling, as Wuthnow labelled it, was strengthened most.
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