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引用次数: 0
摘要
这篇文章专门讨论普希金的诗体小说《尤金-奥涅金》(Eugene Onegin),是作者前一篇文章《什么!来自内陆草原村庄......》("Kak! Iz glushi stepnykh seleniy......")(《文学视野》,2019年第5期)的续篇。该学者着手重建主人公及其亲属的生平事迹,这些事实只有通过对文本进行详细的历史分析,并与普希金时代的历史和文化现实进行对比才能发现。这种深入的分析为小说主要人物的复杂关系提供了新的视角,这种复杂关系是由普希金同时代人一眼就能看出的心理和社会文化潜台词决定的,但后人却忽略了这一点。基于她早先对俄罗斯天主教和文学文本历史重建问题的研究,E. Tsimbaeva 初步提出了奥涅金母亲的精神和思想肖像,普希金从未直接提到过她。这位学者认为,她的目标是拓宽读者对诗人最初设计的理解,以及对普希金本人在最后草稿中提到的 "矛盾 "所承认的后来改动的阶段和原因的理解。
‘Far too much of contradiction’ [‘Protivorechiy ochen mnogo’]
Devoted to Pushkin’s novel in verse Eugene Onegin [Evgeny Onegin], the article is a sequel to the author’s previous article ‘What! From outback steppe villages…’ [‘Kak! Iz glushi stepnykh seleniy…’] (Voprosy Literatury, 2019, No. 5) on the same theme. The scholar sets out to reconstruct those facts of the protagonist’s and his relatives’ biography that can only be discovered by detailed historical analysis of the text in comparison with the historical and cultural realia of Pushkin’s days. Such in-depth analysis throws new light on the complicated relationships of the novel’s main characters, determined by a psychological as well as socio-cultural subtext that was immediately recognizable by Pushkin’s contemporaries, but which is lost on later generations. Based on her earlier studies of Russian Catholicism and the problems of the historical reconstruction of literary texts, E. Tsimbaeva proposes a tentative spiritual and intellectual portrait of Onegin’s mother, whom Pushkin never mentions directly. The scholar sees her goal in broadening the reader’s understanding of the poet’s original design as well as the stages of, and reasons for, subsequent alterations acknowledged by Pushkin himself in his mention of ‘contradictions’ in the final draft.